Early English Printed Sermons


The moderate Christian a sermon preached in Exeter at a trienniall visitation of the Reverend Father in God, Ioseph Lord Bishop of that see. March 24. 1630. By Iohn Bury, sometime Fellow of Baliol Colledge in Oxford.

Bury, John, 1580-1667
Publisher: Printed by William Stansby for Nathaniell Butter at Saint Anstins sic Gate
Place of Publication: London
Publication Year: 1631
Approximate Era: CharlesI
TCP ID: A17335 ESTC ID: S107147 STC ID: 4180
Subject Headings: Sermons, English -- 17th century;
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Segment 229 located on Image 4

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Location Text Standardized Text Parts of Speech
In-Text and divine authority doth not countermaund, we retaine our conscience free from Doctrinall necessity, yet stooping the outward Man to Obedientiall necessity, Yee must needes be subiect. Rom. 13.5. and that not patience perforce, not onely because of wrath, but for conscience sake. and divine Authority does not countermand, we retain our conscience free from Doctrinal necessity, yet stooping the outward Man to Obediential necessity, Ye must needs be Subject. Rom. 13.5. and that not patience perforce, not only Because of wrath, but for conscience sake. cc j-jn n1 vdz xx vvi, pns12 vvb po12 n1 j p-acp j n1, av vvg dt j n1 p-acp j n1, pn22 vmb av vbi j-jn. np1 crd. cc cst xx n1 av, xx av-j c-acp pp-f n1, cc-acp p-acp n1 n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 Corinthians 8.11 (AKJV); James 4.12; Romans 13.2; Romans 13.2 (AKJV); Romans 13.2 (Geneva); Romans 13.5; Romans 13.5 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. and divine authority doth not countermaund, we retaine our conscience free from doctrinall necessity, yet stooping the outward man to obedientiall necessity, yee must needes be subiect. rom. 13.5. and that not patience perforce, not onely because of wrath, but for conscience sake False 0.818 0.871 1.086
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. and divine authority doth not countermaund, we retaine our conscience free from doctrinall necessity, yet stooping the outward man to obedientiall necessity, yee must needes be subiect. rom. 13.5. and that not patience perforce, not onely because of wrath, but for conscience sake False 0.817 0.31 0.243
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. and divine authority doth not countermaund, we retaine our conscience free from doctrinall necessity, yet stooping the outward man to obedientiall necessity, yee must needes be subiect. rom. 13.5. and that not patience perforce, not onely because of wrath, but for conscience sake False 0.811 0.549 0.593
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. and divine authority doth not countermaund, we retaine our conscience free from doctrinall necessity, yet stooping the outward man to obedientiall necessity, yee must needes be subiect. rom. 13.5. and that not patience perforce, not onely because of wrath, but for conscience sake False 0.804 0.91 2.288
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. and that not patience perforce, not onely because of wrath, but for conscience sake True 0.803 0.837 0.466
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. and divine authority doth not countermaund, we retaine our conscience free from doctrinall necessity, yet stooping the outward man to obedientiall necessity, yee must needes be subiect. rom. 13.5. and that not patience perforce, not onely because of wrath, but for conscience sake False 0.801 0.879 1.038
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. and that not patience perforce, not onely because of wrath, but for conscience sake True 0.787 0.883 0.445
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. and that not patience perforce, not onely because of wrath, but for conscience sake True 0.784 0.5 0.0
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. and that not patience perforce, not onely because of wrath, but for conscience sake True 0.773 0.716 0.148
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. and that not patience perforce, not onely because of wrath, but for conscience sake True 0.763 0.857 1.72
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. and divine authority doth not countermaund, we retaine our conscience free from doctrinall necessity, yet stooping the outward man to obedientiall necessity, yee must needes be subiect True 0.621 0.422 0.242




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Rom. 13.5. & Romans 13.5