A commentary: or, sermons vpon the second chapter of the first epistle of Saint Peter vvherein method, sense, doctrine, and vse, is, with great variety of matter, profitably handled; and sundry heads of diuinity largely discussed. By Nicholas Byfield, late preacher of God's Word at Isle-worth in Middlesex.

Byfield, Nicholas, 1579-1622
Gouge, William, 1578-1653
Publisher: Printed by Humfrey Lownes for George Latham and are to be sould at his shop in Paul s Church yard at the signe of the brazen Serpent
Place of Publication: London
Publication Year: 1623
Approximate Era: JamesI
TCP ID: A17384 ESTC ID: S107078 STC ID: 4211
Subject Headings: Bible. -- N.T. -- 2 Peter II -- Commentaries; Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text wee must obey Princes for Gods sake, not onely for conscience sake, but euen as if wee did obey God himselfe, we must obey Princes for God's sake, not only for conscience sake, but even as if we did obey God himself, pns12 vmb vvi n2 p-acp npg1 n1, xx av-j p-acp n1 n1, cc-acp av-j c-acp cs pns12 vdd vvi np1 px31,




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 13.5 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. wee must obey princes for gods sake, not onely for conscience sake True 0.766 0.772 3.861
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. wee must obey princes for gods sake, not onely for conscience sake True 0.761 0.831 6.135
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. wee must obey princes for gods sake, not onely for conscience sake True 0.738 0.783 4.036
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. wee must obey princes for gods sake, not onely for conscience sake True 0.692 0.654 1.047
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. wee must obey princes for gods sake, not onely for conscience sake, but euen as if wee did obey god himselfe, False 0.67 0.622 3.662
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. wee must obey princes for gods sake, not onely for conscience sake, but euen as if wee did obey god himselfe, False 0.669 0.715 5.854
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. wee must obey princes for gods sake, not onely for conscience sake True 0.65 0.425 0.0
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. wee must obey princes for gods sake, not onely for conscience sake, but euen as if wee did obey god himselfe, False 0.633 0.651 3.826
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. wee must obey princes for gods sake, not onely for conscience sake, but euen as if wee did obey god himselfe, False 0.616 0.333 1.09




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