In-Text |
But yet we must not thinke that originall sin is not forg••en, for either it is a Senecdoche, and so one sort of sinnes is named in steede of all ▪ or else he speakes according to the feeling of many of the godly, who 〈 ◊ 〉 after forgiuenes are maruellously troubled with the flesh, |
But yet we must not think that original since is not forg••en, for either it is a Synecdoche, and so one sort of Sins is nam in steed of all ▪ or Else he speaks according to the feeling of many of the godly, who 〈 ◊ 〉 After forgiveness Are marvellously troubled with the Flesh, |
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