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neuertheles the consideration and lamentacion for those, discommodities was most pleasant vnto him of al other thīgs Now of the other side whan ye state was changed & he was restored to al honor & prosperitie, was he therby chāged? Dyd he not so ouercom his enemies yt he enioied ye kingdom wel & peaceably drad of all men? Had he not also that aboundance of all thynges suche plenty and libertie that he might haue geuen hymselfe to enioye all pleasures? Yet dothe he styll keape that constant minde and purpose, that he alwaes esteameth and iudgeth it to be hys onely felicitie, that he hath accesse and entrye into the temple of god that he may be partaker of the order appointed in the church. |
nevertheless the consideration and lamentation for those, Discomforts was most pleasant unto him of all other things Now of the other side when you state was changed & he was restored to all honour & Prosperity, was he thereby changed? Did he not so overcome his enemies that he enjoyed you Kingdom well & peaceably dread of all men? Had he not also that abundance of all things such plenty and liberty that he might have given himself to enjoy all pleasures? Yet doth he still keape that constant mind and purpose, that he alwaes esteameth and Judgeth it to be his only felicity, that he hath access and entry into the temple of god that he may be partaker of the order appointed in the Church. |
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