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Therefore to come againe to the first matter, let vs note yt God prouoketh vs to the keping of his commaundements, by such meanes as he knoweth to be most conuenient for vs. And that is the cause why he sayth, that if wee be wholy his, he also is ours: |
Therefore to come again to the First matter, let us note that God provoketh us to the keeping of his Commandments, by such means as he Knoweth to be most convenient for us And that is the cause why he say, that if we be wholly his, he also is ours: |
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