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Nowe if a man thus condemne himselfe in his owne proper fact, is it not enough? What neede we then aske either this or that? And moreouer if we obserue this equitie and vprightnesse of not dooing vnto an other, yt which wee would not haue a man to doe vnto vs, wee shall bee absolued before God: |
Now if a man thus condemn himself in his own proper fact, is it not enough? What need we then ask either this or that? And moreover if we observe this equity and uprightness of not doing unto an other, that which we would not have a man to do unto us, we shall be absolved before God: |
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