In-Text |
It is true (as we haue alreadie touched) that GOD speaketh to be vnderstoode, that he vseth no doubtfull and ambiguous wordes, that he fetcheth no long circumstances (as we say) but manifesteth and openeth his will so clerelie and plainlie, that the fault shalbe no where but in vs, |
It is true (as we have already touched) that GOD speaks to be understood, that he uses no doubtful and ambiguous words, that he Fetches no long Circumstances (as we say) but manifesteth and Openeth his will so clearly and plainly, that the fault shall no where but in us, |
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