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and will take hold of that more sound description thereof by Isiodore, affirming that a cleere or inoffensiue conscience is such a one, Quae nec de praeterito iustè accusatur, nec de praesenti iniustè delectatur, nec de futuro sollicitè perturbatur; |
and will take hold of that more found description thereof by Isidore, affirming that a clear or inoffensive conscience is such a one, Quae nec de praeterito just accusatur, nec de praesenti iniustè delectatur, nec de futuro sollicitè perturbatur; |
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