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Againe in the second place, although men of dissolute and scandalous carriage, may by enidence of reason be brought to confesse, that their outward Bpatisme is vnauaileable without inward and true Repentance: |
Again in the second place, although men of dissolute and scandalous carriage, may by enidence of reason be brought to confess, that their outward Bpatisme is unavailable without inward and true Repentance: |
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