The parable of the vncleane spirit pithily opened, and plainly applied; wherein is shewed Sathans possession, his dispossession, and repossession. A worke needfull for these secure times, in which the most neglect the meanes oftheir salvation. Preached, and now published, by Edmund Cobbes minister of the Word of God.

Cobbes, Edmund, b. 1592 or 3
Publisher: By T Cotes for Iohn Bellamie dvvelling at the three Golden Lyons in Cornehill
Place of Publication: London
Publication Year: 1633
Approximate Era: CharlesI
TCP ID: A19037 ESTC ID: S116664 STC ID: 5454
Subject Headings: Christian life; Salvation;
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Segment 606 located on Image 20

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Location Text Standardized Text Parts of Speech
In-Text Envie is ostium iniquitatis, the doore of iniquity, by which death entred into the world. Envy is ostium iniquitatis, the door of iniquity, by which death entered into the world. n1 vbz fw-la fw-la, dt n1 pp-f n1, p-acp r-crq n1 vvd p-acp dt n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Wisdom 2.24 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Wisdom 2.24 (ODRV) wisdom 2.24: but by the enuie of the diuel, death entred into the world: envie is ostium iniquitatis, the doore of iniquity, by which death entred into the world False 0.684 0.81 0.061
Wisdom 2.24 (AKJV) - 0 wisdom 2.24: neuerthelesse through enuie of the deuill came death into the world: envie is ostium iniquitatis, the doore of iniquity, by which death entred into the world False 0.66 0.72 0.0




Citations
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