In-Text |
teaching that Gods election is so vncertaine, and changeable, as that the elect may become reprobates, and the reprobate elect; |
teaching that God's election is so uncertain, and changeable, as that the elect may become Reprobates, and the Reprobate elect; |
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Si quis defecerit á fide, des••it esse electus. & reprobus efficitur. Heming. lib. de grat vniuers. pag. 26. Here you see, that they diuide all men into two forts; the one elected, which by no meanes can perish; the other reprobate, so that by no meanes they can be saued. What can the Diuel wish his members to teach more for the aduancement of his Kingdome then this? Auth. confut. of the carelisse by necessity. Sect. 27. By this you see, that the elect become reprobates by their wickednesse. Ibid. Sect. 30. & simi••a illic passim. Idem sensit Alphon. à Castre, ••i ne { que }, Praedestinatos si• n•ces••tari ad bonum, ait, vt peri•e neque••t, ne•; reprobos sic cog• ad gebeanam, v• vitam promcue••ri non valean:. Lib. de haeres. vit. Predestinatio. |
Si quis defecerit á fide, des••it esse Electus. & Reprobate efficitur. Heming. lib. the great universe. page. 26. Here you see, that they divide all men into two forts; the one elected, which by no means can perish; the other Reprobate, so that by no means they can be saved. What can the devil wish his members to teach more for the advancement of his Kingdom then this? Auth confute. of the carelisse by necessity. Sect. 27. By this you see, that the elect become Reprobates by their wickedness. Ibid Sect. 30. & simi••a illic passim. Idem Saint Alphon à Castre, ••i ne { que }, Praedestinatos si• n•ces••tari ad bonum, ait, vt peri•e neque••t, ne•; reprobos sic cog• ad gebeanam, v• vitam promcue••ri non valean:. Lib. de haeres. vit. Predestinatio. |
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