Catechismus, that is to say, a shorte instruction into Christian religion for the synguler commoditie and profyte of childre[n] and yong people. Set forth by the mooste reuerende father in God Thomas Archbyshop of Canterbury, primate of all England and Metropolitane
Cranmer, Thomas, 1489-1556
Jonas, Justus, 1493-1555
Publisher: In S Jhones strete by Nycolas Hyll for Gwalter Lynne dwellyng on Somers kaye by Byllynges gate
Place of Publication:
London
Publication Year: 1548
Approximate Era: pre-Elizabeth
TCP ID: A19564 ESTC ID: S109272 STC ID: 5993
Subject Headings:
Catechisms -- Lutheran Church;
Creeds -- Lutheran Church;
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Segment 2152 located on Image 192
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Wherefore you muste nedes obey, not onely for feare of punyshement, but also for veraye conscience. | Wherefore you must needs obey, not only for Fear of punishment, but also for very conscience. | c-crq pn22 vmb av vvi, xx av-j p-acp n1 pp-f n1, cc-acp av c-acp j n1. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 13.4 (Geneva); Romans 13.5 (Tyndale); Titus 2.12 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 13.5 (Tyndale) | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. | wherefore you muste nedes obey, not onely for feare of punyshement, but also for veraye conscience | False | 0.902 | 0.921 | 2.851 |
| Romans 13.5 (Tyndale) - 0 | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: | wherefore you muste nedes obey, not onely for feare of punyshement | True | 0.878 | 0.929 | 2.828 |
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | wherefore you muste nedes obey, not onely for feare of punyshement, but also for veraye conscience | False | 0.85 | 0.683 | 1.499 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | wherefore you muste nedes obey, not onely for feare of punyshement, but also for veraye conscience | False | 0.841 | 0.893 | 1.436 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | wherefore you muste nedes obey, not onely for feare of punyshement, but also for veraye conscience | False | 0.837 | 0.555 | 0.155 |
| Romans 13.5 (Vulgate) | romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. | wherefore you muste nedes obey, not onely for feare of punyshement, but also for veraye conscience | False | 0.808 | 0.185 | 0.0 |
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | wherefore you muste nedes obey, not onely for feare of punyshement | True | 0.785 | 0.609 | 1.351 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | wherefore you muste nedes obey, not onely for feare of punyshement | True | 0.782 | 0.89 | 1.294 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | wherefore you muste nedes obey, not onely for feare of punyshement | True | 0.749 | 0.456 | 0.0 |
| Romans 13.5 (Vulgate) | romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. | wherefore you muste nedes obey, not onely for feare of punyshement | True | 0.718 | 0.196 | 0.0 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|