The sermon preached at the Crosse, Feb. xiiij. 1607. By W. Crashawe, Batchelour of Diuinitie, and preacher at the temple; iustified by the authour, both against papist, and Brownist, to be the truth: wherein, this point is principally followed; namely, that the religion of Rome, as now it stands established, is worse then euer it was.

Crashaw, William, 1572-1626
Publisher: By H L ownes for Edmond Weauer and are to be solde at the great North gate of S Paules Church
Place of Publication: London
Publication Year: 1608
Approximate Era: JamesI
TCP ID: A19588 ESTC ID: S115090 STC ID: 6027
Subject Headings: Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text for Almightie GOD, (as farre as it is lawefull ) hath made his Mother fellowe and partaker of his diuine Power, and Maiestie, &c. See here the new and refined diuinity of the Iesuites: for Almighty GOD, (as Far as it is lawful) hath made his Mother fellow and partaker of his divine Power, and Majesty, etc. See Here the new and refined divinity of the Iesuites: c-acp j-jn np1, (c-acp av-j c-acp pn31 vbz j) vhz vvn po31 n1 n1 cc n1 pp-f po31 j-jn n1, cc n1, av vvb av dt j cc j-vvn n1 pp-f dt np2:
Note 0 This clause, as farre as it is lawfull, is a strange word to be spoken of God; for what can be vnlawful to God, that is good, whose wil is the holiest law? if therfore it be good to make a creature fellow with him in his deitie, it must needes be lawful, and so the clause is idle. If it bee not good, but impious and contrary to the nature of God, then to thinke it any way lawful, or possible to be done, is no lesse then to think it any way lawfull for God to lie, or sin, or deny himselfe: so that take it any way, this limitation of the Iesuite both grossely abuseth the reader, and containeth horrible impiety against God. So far is it from being any shelter to the blasphemy that is deliuered in the whole passage. This clause, as Far as it is lawful, is a strange word to be spoken of God; for what can be unlawful to God, that is good, whose will is the Holiest law? if Therefore it be good to make a creature fellow with him in his deity, it must needs be lawful, and so the clause is idle. If it be not good, but impious and contrary to the nature of God, then to think it any Way lawful, or possible to be done, is no less then to think it any Way lawful for God to lie, or since, or deny himself: so that take it any Way, this limitation of the Iesuite both grossly abuseth the reader, and Containeth horrible impiety against God. So Far is it from being any shelter to the blasphemy that is Delivered in the Whole passage. d n1, c-acp av-j c-acp pn31 vbz j, vbz dt j n1 pc-acp vbi vvn pp-f np1; c-acp q-crq vmb vbi j p-acp np1, cst vbz j, rg-crq n1 vbz dt js n1? cs av pn31 vbb j pc-acp vvi dt n1 n1 p-acp pno31 p-acp po31 n1, pn31 vmb av vbi j, cc av dt n1 vbz j. cs pn31 vbb xx j, cc-acp j cc j-jn p-acp dt n1 pp-f np1, cs pc-acp vvi pn31 d n1 j, cc j pc-acp vbi vdn, vbz dx dc cs pc-acp vvi pn31 d n1 j p-acp np1 pc-acp vvi, cc n1, cc vvi px31: av cst vvb pn31 d n1, d n1 pp-f dt np1 d av-j vvz dt n1, cc vvz j n1 p-acp np1. av av-j vbz pn31 p-acp vbg d n1 p-acp dt n1 cst vbz vvn p-acp dt j-jn n1.




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