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So, in the Antecedent, there is the 1 Benefit, and the 2 Meanes: that is CHRIST 's part. In the Consequent, 1 the Feast, and the • Duty: that is Ours. Indeed, to the word Passe-over, ye may reduce them all. 1. The Benefit: for it is a Passe-over; even the passing over of the Destroyer. 2. The Meanes: that is CHRIST, by the Sacramentall figure called the Passe-over, as the meanes of it. 3. The Feast: whither that we solemnize, or that we are invited to, either is a Passe-over. 4. And last our Duety: for, that is also a kinde of Passe-over, from Vetus fermentum, to Nova conspersio. So, • the Benefit, • the Meanes, • the Feast it selfe, |
So, in the Antecedent, there is the 1 Benefit, and the 2 Means: that is CHRIST is part. In the Consequent, 1 the Feast, and the • Duty: that is Ours. Indeed, to the word Passover, you may reduce them all. 1. The Benefit: for it is a Passover; even the passing over of the Destroyer. 2. The Means: that is CHRIST, by the Sacramental figure called the Passover, as the means of it. 3. The Feast: whither that we solemnize, or that we Are invited to, either is a Passover. 4. And last our Duty: for, that is also a kind of Passover, from Vetus fermentum, to Nova conspersio. So, • the Benefit, • the Means, • the Feast it self, |
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