| In-Text |
Both, with the Heathen-man's separation, who might not so much as enter into the Church-door (which is the greater censure :) and with the Publican's separation (which is the lesse ) who might enter and pray in the Temple, but was avoided in common conversation, and in the fellowship of the private table, and therefore much more of the Altar. Of which twaine, the former, the Apostle calleth cutting off, Gal. 5.12. the later absteining from, 2. Thes. 3.6. The Primitive Church calleth the former excommunicatos, the latter abstentos. So that, to phansie no government, is an imagination. A Government there is. |
Both, with the Heathen-man's separation, who might not so much as enter into the Church door (which is the greater censure:) and with the Publican's separation (which is the less) who might enter and pray in the Temple, but was avoided in Common Conversation, and in the fellowship of the private table, and Therefore much more of the Altar. Of which twaine, the former, the Apostle calls cutting off, Gal. 5.12. the later abstaining from, 2. Thebes 3.6. The Primitive Church calls the former excommunicatos, the latter abstentos. So that, to fancy no government, is an imagination. A Government there is. |
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