One of the sermons preached at Westminster the fifth of Aprill, (being the day of the publike fast;) before the Right Honourable Lords of the High Court of Parliament, and set forth by their appointment. By the Bishop of Sarum.
Davenant, John, ca. 1572-1641
Publisher: Printed by George Miller for Richard Badger and are to be sold by Iohn Stempe at his shop at the east end of S Dunstans Church yard in Fleet street
Place of Publication:
London
Publication Year: 1628
Approximate Era: CharlesI
TCP ID: A19871 ESTC ID: S117129 STC ID: 6299
Subject Headings:
Sermons, English -- 17th century;
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Segment 33 located on Image 2
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | My Sonne giue me thy heart; and Hebrewes the 10.22. Let vs draw neere vnto God with a true heart. As good stay behinde; | My Son give me thy heart; and Hebrews the 10.22. Let us draw near unto God with a true heart. As good stay behind; | po11 n1 vvb pno11 po21 n1; cc njpg2 dt crd. vvb pno12 vvi av-j p-acp np1 p-acp dt j n1. p-acp j n1 a-acp; |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Hebrews 10.22 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Hebrews 10.22 (Geneva) | hebrews 10.22: let vs drawe neere with a true heart in assurance of faith, our hearts being pure from an euill conscience, | hebrewes the 10.22. let vs draw neere vnto god with a true heart. | True | 0.78 | 0.945 | 1.149 |
| Hebrews 10.22 (AKJV) | hebrews 10.22: let vs drawe neere with a true heart in full assurance of faith, hauing our hearts sprinkled from an euill conscience, and our bodies washed with pure water. | hebrewes the 10.22. let vs draw neere vnto god with a true heart. | True | 0.749 | 0.937 | 1.014 |
| Hebrews 10.22 (ODRV) | hebrews 10.22: let vs approche with a true hart in fulnesse of faith, hauing our harts sprinkled from euil conscience, and our body washed with cleane water. | hebrewes the 10.22. let vs draw neere vnto god with a true heart. | True | 0.74 | 0.906 | 0.643 |
| Hebrews 10.22 (Tyndale) | hebrews 10.22: let vs drawe nye with a true herte in a full fayth sprynckeled in oure hertes from an evyll conscience and wesshed in oure bodies with pure water | hebrewes the 10.22. let vs draw neere vnto god with a true heart. | True | 0.722 | 0.815 | 0.628 |
| Hebrews 10.22 (Geneva) | hebrews 10.22: let vs drawe neere with a true heart in assurance of faith, our hearts being pure from an euill conscience, | my sonne giue me thy heart; and hebrewes the 10.22. let vs draw neere vnto god with a true heart. as good stay behinde | False | 0.702 | 0.876 | 0.731 |
| Hebrews 10.22 (AKJV) | hebrews 10.22: let vs drawe neere with a true heart in full assurance of faith, hauing our hearts sprinkled from an euill conscience, and our bodies washed with pure water. | my sonne giue me thy heart; and hebrewes the 10.22. let vs draw neere vnto god with a true heart. as good stay behinde | False | 0.682 | 0.826 | 0.645 |
| Hebrews 10.22 (ODRV) | hebrews 10.22: let vs approche with a true hart in fulnesse of faith, hauing our harts sprinkled from euil conscience, and our body washed with cleane water. | my sonne giue me thy heart; and hebrewes the 10.22. let vs draw neere vnto god with a true heart. as good stay behinde | False | 0.667 | 0.597 | 0.661 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
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