In-Text |
and comming to be a second nature, (as it were) the spirit of God being our guardian: they become impregnable against the divell. But if they have a small and slacke guard, and are intrenched onely within the bounds of reason, and common religion, or a perfunctory profession: then Sathan is powerfull; and the examples of the world are bewitching; and a mans owne flesh, his owne selfe, is false to himselfe: |
and coming to be a second nature, (as it were) the Spirit of God being our guardian: they become impregnable against the Devil. But if they have a small and slack guard, and Are entrenched only within the bounds of reason, and Common Religion, or a perfunctory profession: then Sathan is powerful; and the Examples of the world Are bewitching; and a men own Flesh, his own self, is false to himself: |
cc vvg pc-acp vbi dt ord n1, (c-acp pn31 vbdr) dt n1 pp-f np1 vbg po12 n1: pns32 vvb j p-acp dt n1. cc-acp cs pns32 vhb dt j cc j vvi, cc vbr vvn av-j p-acp dt n2 pp-f n1, cc j n1, cc dt n1 n1: av np1 vbz j; cc dt n2 pp-f dt n1 vbr vvg; cc dt ng1 d n1, po31 d n1, vbz j p-acp px31: |
Note 0 |
Thi•d poynt, the action betwixt Evill words, and good manners: they corrupt them. |
Thi•d point, the actium betwixt Evil words, and good manners: they corrupt them. |
vdd vvi, dt n1 p-acp j-jn n2, cc j n2: pns32 vvb pno32. |