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Then in the second, he begins to deale more nearely with them, and tels them of their proper faults: that they were ignorant in things concerning God, that they knew not God, which is the maine object of all our knowledge. For those that know not God, or know him but by halves, that call in question the omnipotencie of God, concerning the raising of our bodies: they are meerly ignorant of God. He that doubts of Gods power, concerning the raising of the dead, hee were as good know nothing of God: for he limits, |
Then in the second, he begins to deal more nearly with them, and tells them of their proper Faults: that they were ignorant in things Concerning God, that they knew not God, which is the main Object of all our knowledge. For those that know not God, or know him but by halves, that call in question the omnipotency of God, Concerning the raising of our bodies: they Are merely ignorant of God. He that doubts of God's power, Concerning the raising of the dead, he were as good know nothing of God: for he Limits, |
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