Doomes-Day: or, A treatise of the resurrection of the body Delivered in 22. sermons on 1. Cor. 15. Whereunto are added 7. other sermons, on 1. Cor. 16. By the late learned and iudicious divine, Martin Day ...

Day, Martin, d. 1629
Publisher: Printed by T homas H arper and M iles F lesher for Nathanael Butter and are to be sold at the signe of the Pide Bull neere Saint Austins gate
Place of Publication: London
Publication Year: 1636
Approximate Era: CharlesI
TCP ID: A19987 ESTC ID: S109431 STC ID: 6427
Subject Headings: Eschatology; Sermons, English -- 17th century;
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In-Text For the Apostle opposeth not Christ unto Adam, in regard of the substance of his flesh: but in respect of the difference of his qualities. The quality that Adam put upon his flesh, was death, and sicknesse, misery, and deformity; but Christ hath put upon it another kind of quality, another robe, another garment and vestment of immortality, of grace, and perfection, and beauty, and strength, and all kind of abilities: another kind of quality. Therefore hee saith not another substance of flesh: for Christ came of David, and David came of Adam; they were all one flesh: but because the one was the fountain of death, and the other the fountaine of life, they must needs work contrary effects. Therefore according to the effects that they work, the Apostle proceeds, that the one works to basenesse and misery; For the Apostle Opposeth not christ unto Adam, in regard of the substance of his Flesh: but in respect of the difference of his qualities. The quality that Adam put upon his Flesh, was death, and sickness, misery, and deformity; but christ hath put upon it Another kind of quality, Another robe, Another garment and vestment of immortality, of grace, and perfection, and beauty, and strength, and all kind of abilities: Another kind of quality. Therefore he Says not Another substance of Flesh: for christ Come of David, and David Come of Adam; they were all one Flesh: but Because the one was the fountain of death, and the other the fountain of life, they must needs work contrary effects. Therefore according to the effects that they work, the Apostle proceeds, that the one works to baseness and misery; p-acp dt n1 vvz xx np1 p-acp np1, p-acp n1 pp-f dt n1 pp-f po31 n1: cc-acp p-acp n1 pp-f dt n1 pp-f po31 n2. dt n1 cst np1 vvn p-acp po31 n1, vbds n1, cc n1, n1, cc n1; p-acp np1 vhz vvn p-acp pn31 j-jn n1 pp-f n1, j-jn n1, j-jn n1 cc n1 pp-f n1, pp-f n1, cc n1, cc n1, cc n1, cc d n1 pp-f n2: j-jn n1 pp-f n1. av pns31 vvz xx j-jn n1 pp-f n1: p-acp np1 vvd pp-f np1, cc np1 vvd pp-f np1; pns32 vbdr d crd n1: cc-acp c-acp dt pi vbds dt n1 pp-f n1, cc dt j-jn dt n1 pp-f n1, pns32 vmb av vvi j-jn n2. av vvg p-acp dt n2 cst pns32 vvb, dt n1 vvz, cst dt crd n2 p-acp n1 cc n1;




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