In-Text |
nay, it was darknesse in abstracto, Ephes. 5. So that with Glaucoma in the Poet, Ne id quidem intelligit quod intelligit, vel quod non intelligit, hee neyther vnderstands what hee vnderstands, |
nay, it was darkness in abstracto, Ephesians 5. So that with Glaucoma in the Poet, Ne id quidem intelligit quod intelligit, vel quod non intelligit, he neither understands what he understands, |
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