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and that nothing can bee feared but that which is evill or apprehended so to be? I answere with Aquinas 2a. 2. q. 19. a. 1. that as hope hath it's double obiect, the one the good we pursue in expectation, and the other the auxiliarie helpe, by which wee hope to obtaine this good: so feare hath it's double obiect, the one is the evill which it eschewes and dreads, the other is something from which this evill may proceed. Now although God everlasting and blest for ever, cannot in the first sense be said to bee feared, or to be the obiect of feare; yet in the second he may. |
and that nothing can be feared but that which is evil or apprehended so to be? I answer with Aquinas 2a. 2. q. 19. a. 1. that as hope hath it's double Object, the one the good we pursue in expectation, and the other the auxiliary help, by which we hope to obtain this good: so Fear hath it's double Object, the one is the evil which it eschews and dreads, the other is something from which this evil may proceed. Now although God everlasting and blessed for ever, cannot in the First sense be said to be feared, or to be the Object of Fear; yet in the second he may. |
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