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and a glorious lustre of God's vnpartiall Iustice and Majesty. The first is negatiue and generall; God is no accepter, &c. The second is affirmatiue, with a particular exception out of the generall negatiue. But in every nation, &c. In the first God's Iustice overpoiseth his Mercy: in the second his Mercy is transcendent over his Iustice. In the first hee appeares a terrible Iudge to spare none: |
and a glorious lustre of God's unpartial justice and Majesty. The First is negative and general; God is no accepter, etc. The second is affirmative, with a particular exception out of the general negative. But in every Nation, etc. In the First God's justice overpoiseth his Mercy: in the second his Mercy is transcendent over his Justice In the First he appears a terrible Judge to spare none: |
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