| In-Text |
Which is not only that order which S. Augustine defines, Ordo est, per quem omnia aguntur, quae Deus constituit, The order and the judgement by which God governs the world, according to his purpose, (which judgement is Providence) But (as the same Father sayes in the same book) it is Ordo, quem si tenueris in vita, perdacet ad Deum, It is an order and a judgement which he hath manifested to thee, (for the order and judgement of his providence, he doth not alwayes manifest) by obedience to which order and judgement, thou maist be saved. |
Which is not only that order which S. Augustine defines, Ordo est, per Whom omnia aguntur, Quae Deus Constituted, The order and the judgement by which God governs the world, according to his purpose, (which judgement is Providence) But (as the same Father Says in the same book) it is Ordo, Whom si tenueris in vita, perdacet ad God, It is an order and a judgement which he hath manifested to thee, (for the order and judgement of his providence, he does not always manifest) by Obedience to which order and judgement, thou Mayest be saved. |
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