In-Text |
And in the second facultie, which is the Will, is the image, the attribute of the second person, the Sonne, which is Wisdome: for wisdome is not so much in knowing, in understanding, |
And in the second faculty, which is the Will, is the image, the attribute of the second person, the Son, which is Wisdom: for Wisdom is not so much in knowing, in understanding, |
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