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Secondly, neither can a man bee wise without innocence. For although there be a wisdome equivocally so called by reason of the resemblance it hath with the true wisdome, being able both to finde out and to menage convenient meanes vnto worldly and evill ends: |
Secondly, neither can a man be wise without innocence. For although there be a Wisdom equivocally so called by reason of the resemblance it hath with the true Wisdom, being able both to find out and to manage convenient means unto worldly and evil ends: |
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