Certaine treatises of the late reverend and learned divine, Mr Iohn Downe, rector of the church of Instow in Devonshire, Bachelour of Divinity, and sometimes fellow of Emanuell Colledge in Cambridge. Published at the instance of his friends

Downe, John, 1570?-1631
Hakewill, George, 1578-1649
Publisher: Printed by Iohn Lichfield for Edward Forrest
Place of Publication: Oxford
Publication Year: 1633
Approximate Era: CharlesI
TCP ID: A20769 ESTC ID: S122294 STC ID: 7152
Subject Headings: Christian life; N. N., fl. 1633 -- Controversial literature; Sermons, English -- 17th century;
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Segment 4613 located on Page 2

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Location Text Standardized Text Parts of Speech
In-Text and that for two causes, first because of Wrath, secondly because of Conscience. And these are the limits within which I meane to bound my selfe at this time, not enlarging my speech in any part as easily I might, and that for two Causes, First Because of Wrath, secondly Because of Conscience. And these Are the Limits within which I mean to bound my self At this time, not enlarging my speech in any part as Easily I might, cc cst p-acp crd n2, ord c-acp pp-f n1, ord c-acp pp-f n1. cc d vbr dt n2 p-acp r-crq pns11 vvb pc-acp vvi po11 n1 p-acp d n1, xx vvg po11 n1 p-acp d n1 c-acp av-j pns11 vmd,




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 13.5 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (Tyndale) - 1 romans 13.5: but also because of conscience. and that for two causes, first because of wrath, secondly because of conscience True 0.834 0.69 0.202
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. and that for two causes, first because of wrath, secondly because of conscience True 0.754 0.818 0.297
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. and that for two causes, first because of wrath, secondly because of conscience True 0.729 0.723 0.31
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. and that for two causes, first because of wrath, secondly because of conscience True 0.72 0.74 0.284
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. and that for two causes, first because of wrath, secondly because of conscience True 0.72 0.539 0.0
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. and that for two causes, first because of wrath, secondly because of conscience. and these are the limits within which i meane to bound my selfe at this time, not enlarging my speech in any part as easily i might, False 0.626 0.532 0.365
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. and that for two causes, first because of wrath, secondly because of conscience. and these are the limits within which i meane to bound my selfe at this time, not enlarging my speech in any part as easily i might, False 0.616 0.382 0.0
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. and that for two causes, first because of wrath, secondly because of conscience. and these are the limits within which i meane to bound my selfe at this time, not enlarging my speech in any part as easily i might, False 0.604 0.402 0.174
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. and that for two causes, first because of wrath, secondly because of conscience. and these are the limits within which i meane to bound my selfe at this time, not enlarging my speech in any part as easily i might, False 0.603 0.672 0.348




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