Certaine treatises of the late reverend and learned divine, Mr Iohn Downe, rector of the church of Instow in Devonshire, Bachelour of Divinity, and sometimes fellow of Emanuell Colledge in Cambridge. Published at the instance of his friends

Downe, John, 1570?-1631
Hakewill, George, 1578-1649
Publisher: Printed by Iohn Lichfield for Edward Forrest
Place of Publication: Oxford
Publication Year: 1633
Approximate Era: CharlesI
TCP ID: A20769 ESTC ID: S122294 STC ID: 7152
Subject Headings: Christian life; N. N., fl. 1633 -- Controversial literature; Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text if either yee will avoide wrath, or else will keepe a good conscience, of necessity yee must be subiect. So that wee are bound to Subiection by a double tie, the first is Humane, the second is Divine ; if either ye will avoid wrath, or Else will keep a good conscience, of necessity ye must be Subject. So that we Are bound to Subjection by a double tie, the First is Humane, the second is Divine; cs d pn22 vmb vvi n1, cc av vmb vvi dt j n1, pp-f n1 pn22 vmb vbi j-jn. av cst pns12 vbr vvn p-acp n1 p-acp dt j-jn n1, dt ord vbz j, dt ord vbz j-jn;




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 13.5 (AKJV); Romans 13.5 (Geneva); Romans 13.5 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. if either yee will avoide wrath, or else will keepe a good conscience, of necessity yee must be subiect. so that wee are bound to subiection by a double tie, the first is humane, the second is divine True 0.78 0.531 0.426
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. if either yee will avoide wrath, or else will keepe a good conscience, of necessity yee must be subiect. so that wee are bound to subiection by a double tie, the first is humane, the second is divine True 0.775 0.429 0.0
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. if either yee will avoide wrath, or else will keepe a good conscience, of necessity yee must be subiect. so that wee are bound to subiection by a double tie, the first is humane, the second is divine True 0.758 0.545 0.445
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. if either yee will avoide wrath, or else will keepe a good conscience, of necessity yee must be subiect True 0.752 0.386 0.416
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. if either yee will avoide wrath, or else will keepe a good conscience, of necessity yee must be subiect. so that wee are bound to subiection by a double tie, the first is humane, the second is divine True 0.745 0.597 0.466
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. if either yee will avoide wrath, or else will keepe a good conscience, of necessity yee must be subiect. so that wee are bound to subiection by a double tie, the first is humane, the second is divine True 0.735 0.215 0.148
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. if either yee will avoide wrath, or else will keepe a good conscience, of necessity yee must be subiect True 0.729 0.278 0.434
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. if either yee will avoide wrath, or else will keepe a good conscience, of necessity yee must be subiect True 0.705 0.375 0.454




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