Early English Printed Sermons


Certaine treatises of the late reverend and learned divine, Mr Iohn Downe, rector of the church of Instow in Devonshire, Bachelour of Divinity, and sometimes fellow of Emanuell Colledge in Cambridge. Published at the instance of his friends

Downe, John, 1570?-1631
Hakewill, George, 1578-1649
Publisher: Printed by Iohn Lichfield for Edward Forrest
Place of Publication: Oxford
Publication Year: 1633
Approximate Era: CharlesI
TCP ID: A20769 ESTC ID: S122294 STC ID: 7152
Subject Headings: Christian life; N. N., fl. 1633 -- Controversial literature; Sermons, English -- 17th century;
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Segment 4883 located on Page 23

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Location Text Standardized Text Parts of Speech
In-Text No wee must bee subiect for Conscience, for the Lords sake. If the heathen man being damned, what he had learned by the study of Philosophy, could answere to doe that willingly which others doe by compulsion: No we must be Subject for Conscience, for the lords sake. If the heathen man being damned, what he had learned by the study of Philosophy, could answer to do that willingly which Others do by compulsion: uh-dx pns12 vmb vbi j-jn p-acp n1, p-acp dt n2 n1. cs dt j-jn n1 vbg vvn, r-crq pns31 vhd vvn p-acp dt n1 pp-f n1, vmd vvi pc-acp vdi d av-j r-crq n2-jn vdb p-acp n1:




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 Peter 4.16 (ODRV); Romans 13.5 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. no wee must bee subiect for conscience, for the lords sake True 0.793 0.856 0.426
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. no wee must bee subiect for conscience, for the lords sake True 0.786 0.82 1.796
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. no wee must bee subiect for conscience, for the lords sake True 0.774 0.829 0.466
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. no wee must bee subiect for conscience, for the lords sake True 0.722 0.509 0.148
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. no wee must bee subiect for conscience, for the lords sake True 0.709 0.45 0.0
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. no wee must bee subiect for conscience, for the lords sake. if the heathen man being damned, what he had learned by the study of philosophy, could answere to doe that willingly which others doe by compulsion False 0.641 0.586 0.454
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. no wee must bee subiect for conscience, for the lords sake. if the heathen man being damned, what he had learned by the study of philosophy, could answere to doe that willingly which others doe by compulsion False 0.625 0.67 0.416
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. no wee must bee subiect for conscience, for the lords sake. if the heathen man being damned, what he had learned by the study of philosophy, could answere to doe that willingly which others doe by compulsion False 0.615 0.64 1.415




Citations
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