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Gregory Nyssen, declaring the change of Water in Baptisme, expresseth it by three similitudes, of an Altar which being dedicated vnto Gods Worship, of a common stone is made a holy table, of Bread in the Eucharist which by Consecration is no longer common bread but the Body of Christ, and of a Priest who of a vulgar and ordinary man, is by the blessing made a teacher & Prelate of divine mysteries. Bread therefore is no more transubstantiated, then Water in Baptisme, the stone of the Altar, or the Priest. Cyril of Alexandria, Doest thou say that our Sacrament is the eating of a man? and doest thou Vrge our minde vnto the grosse thoughts that beleeued so? and doest thou attempt with humane thoughts to handle those things which cannot bee receiued but only with a pure and exquisite faith? The Flesh of Christ therefore is not eaten with the mouth, |
Gregory Nyssen, declaring the change of Water in Baptism, Expresses it by three Similitudes, of an Altar which being dedicated unto God's Worship, of a Common stone is made a holy table, of Bred in the Eucharist which by Consecration is no longer Common bred but the Body of christ, and of a Priest who of a Vulgar and ordinary man, is by the blessing made a teacher & Prelate of divine Mysteres. Bred Therefore is no more Transubstantiated, then Water in Baptism, the stone of the Altar, or the Priest. Cyril of Alexandria, Dost thou say that our Sacrament is the eating of a man? and dost thou Urge our mind unto the gross thoughts that believed so? and dost thou attempt with humane thoughts to handle those things which cannot be received but only with a pure and exquisite faith? The Flesh of christ Therefore is not eaten with the Mouth, |
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