In-Text |
Sixtly, before Transubstantiation was invented it went for currant in Philosophie that the very essence and being of an Accident is to be in the subiect. Yet you say that in the sacrament the Accidents of Bread are in no subiect. But for an Accident to be and not to be is a contradiction : |
Sixty, before Transubstantiation was invented it went for currant in Philosophy that the very essence and being of an Accident is to be in the Subject. Yet you say that in the sacrament the Accidents of Bred Are in no Subject. But for an Accident to be and not to be is a contradiction: |
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