An exposition of the Epistle of St Paule to the Colossians deliuered in sundry sermons, preached by Edvvard Elton minister of Gods word at St Mary Magdalens Bermondsey neare London. And now by him published intending the further good of his charge, and the profit of as many as shall please to reade it.
Elton, Edward, d. 1624
Publisher: Printed by Edward Griffin for Ralph Mab and are to be sold at his shop at the signe of the Grey hound in Pauls Church yard
Place of Publication:
London
Publication Year: 1615
Approximate Era: JamesI
TCP ID: A21260 ESTC ID: S100390 STC ID: 7612
Subject Headings:
Bible. -- N.T. -- Colossians -- Commentaries;
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Segment 16950 located on Image 456
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Let vs cleare the words touching the true sence and meaning of them (with eye seruice) the originall word is in the plurall number, |
Let us clear the words touching the true sense and meaning of them (with eye service) the original word is in the plural number, (not with eye services) the meaning is not with duties of Obedience performed to the eye, not doing the duties and things commanded by your Masters, only in the sighed and presence of your Masters only when they Are present and look on you, | vvb pno12 vvi dt n2 vvg dt j n1 cc n1 pp-f pno32 (p-acp n1 n1) dt j-jn n1 vbz p-acp dt j n1, (xx p-acp n1 n2) dt n1 vbz xx p-acp n2 pp-f n1 vvn p-acp dt n1, xx vdg dt n2 cc n2 vvn p-acp po22 n2, av-j p-acp dt n1 cc n1 pp-f po22 n2 av-j c-crq pns32 vbr j cc vvi p-acp pn22, |
| Note 0 | Interpretation. | Interpretation. | n1. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Colossians 3.22 (AKJV); Ephesians 6.6 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Ephesians 6.6 (Tyndale) - 0 | ephesians 6.6: not with service in the eye sight as men pleasars: | let vs cleare the words touching the true sence and meaning of them (with eye seruice) the originall word is in the plurall number, (not with eye seruices) the meaning is not with duties of obedience performed to the eie, not doing the duties and things commanded by your masters, onely in the sight and presence of your masters onely when they are present and looke on you, | False | 0.725 | 0.726 | 3.287 |
| Ephesians 6.6 (Geneva) | ephesians 6.6: not with seruice to the eye, as men pleasers, but as the seruants of christ, doing the will of god from the heart, | let vs cleare the words touching the true sence and meaning of them (with eye seruice) the originall word is in the plurall number, (not with eye seruices) the meaning is not with duties of obedience performed to the eie, not doing the duties and things commanded by your masters, onely in the sight and presence of your masters onely when they are present and looke on you, | False | 0.696 | 0.71 | 1.744 |
| Ephesians 6.6 (AKJV) | ephesians 6.6: not with eye seruice as men pleasers, but as the seruants of christ, doing the will of god from the heart: | let vs cleare the words touching the true sence and meaning of them (with eye seruice) the originall word is in the plurall number, (not with eye seruices) the meaning is not with duties of obedience performed to the eie, not doing the duties and things commanded by your masters, onely in the sight and presence of your masters onely when they are present and looke on you, | False | 0.686 | 0.752 | 1.744 |
| Colossians 3.22 (AKJV) | colossians 3.22: seruants, obey in all things your masters according to the flesh: not with eye seruice as men pleasers, but in singlenesse of heart, fearing god: | let vs cleare the words touching the true sence and meaning of them (with eye seruice) the originall word is in the plurall number, (not with eye seruices) the meaning is not with duties of obedience performed to the eie, not doing the duties and things commanded by your masters, onely in the sight and presence of your masters onely when they are present and looke on you, | False | 0.686 | 0.688 | 3.345 |
| Ephesians 6.6 (ODRV) | ephesians 6.6: not seruing to the eye, as it were pleasing men, but as the seruants of christ doing the wil of god from the hart. | let vs cleare the words touching the true sence and meaning of them (with eye seruice) the originall word is in the plurall number, (not with eye seruices) the meaning is not with duties of obedience performed to the eie, not doing the duties and things commanded by your masters, onely in the sight and presence of your masters onely when they are present and looke on you, | False | 0.681 | 0.42 | 1.468 |
| Colossians 3.22 (Geneva) | colossians 3.22: seruants, be obedient vnto them that are your masters according to the flesh, in all things, not with eye seruice as men pleasers, but in singlenes of heart, fearing god. | let vs cleare the words touching the true sence and meaning of them (with eye seruice) the originall word is in the plurall number, (not with eye seruices) the meaning is not with duties of obedience performed to the eie, not doing the duties and things commanded by your masters, onely in the sight and presence of your masters onely when they are present and looke on you, | False | 0.669 | 0.63 | 3.249 |
Citations
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For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|