The triumph of a true Christian described: or An explication of the eight chapter of the Epistle of Saint Paul to the Romans wherein the sanctified sinners heauen vpon earth is layed open, with explication of the comfort of it to as many as are so qualified. Deliuered in sundrie sermons by Edward Elton, Bachelour in Diuinitie, and preacher of Gods word at Saint Mary Magdalens Barmondsey neare London. And now by him published, intending the good and sauing comfort of euery true beleeuing soule that shall please to read it.
Elton, Edward, d. 1624
Publisher: Printed by Richard Field for Robert Mylburne and are to be sold at the great south doore of Pauls
Place of Publication:
London
Publication Year: 1623
Approximate Era: JamesI
TCP ID: A21269 ESTC ID: S100392 STC ID: 7621
Subject Headings:
Bible. -- N.T. -- Romans VIII -- Commentaries;
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Segment 12070 located on Page 658
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | and his embracing of them in his eternall loue as his owne before the foundatiō of the world, he giues vs to vnderstand thus much. | and his embracing of them in his Eternal love as his own before the Foundation of the world, he gives us to understand thus much. | cc po31 n-vvg pp-f pno32 p-acp po31 j n1 p-acp po31 d p-acp dt n1 pp-f dt n1, pns31 vvz pno12 pc-acp vvi av av-d. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Ephesians 1.4 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Ephesians 1.4 (Tyndale) | ephesians 1.4: accordynge as he had chosen vs in him before the foundacion of the worlde was layde that we shuld be saintes and without blame before him thorow loue. | and his embracing of them in his eternall loue as his owne before the foundatio of the world, he giues vs to vnderstand thus much | False | 0.682 | 0.286 | 0.304 |
Citations
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| Location | Phrase | Citations | Outliers |
|---|