The triumph of a true Christian described: or An explication of the eight chapter of the Epistle of Saint Paul to the Romans wherein the sanctified sinners heauen vpon earth is layed open, with explication of the comfort of it to as many as are so qualified. Deliuered in sundrie sermons by Edward Elton, Bachelour in Diuinitie, and preacher of Gods word at Saint Mary Magdalens Barmondsey neare London. And now by him published, intending the good and sauing comfort of euery true beleeuing soule that shall please to read it.

Elton, Edward, d. 1624
Publisher: Printed by Richard Field for Robert Mylburne and are to be sold at the great south doore of Pauls
Place of Publication: London
Publication Year: 1623
Approximate Era: JamesI
TCP ID: A21269 ESTC ID: S100392 STC ID: 7621
Subject Headings: Bible. -- N.T. -- Romans VIII -- Commentaries;
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Segment 15785 located on Page 869

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Location Text Standardized Text Parts of Speech
In-Text True faith is the euidence of things not seene, that is, an infallible demonstration and certaintie whereby the mind being conuinced, not by reason or sense, True faith is the evidence of things not seen, that is, an infallible demonstration and certainty whereby the mind being convinced, not by reason or sense, j n1 vbz dt n1 pp-f n2 xx vvn, cst vbz, dt j n1 cc n1 c-crq dt n1 vbg vvd, xx p-acp n1 cc n1,
Note 0 Heb. 11.1. NONLATINALPHABET. Hebrew 11.1.. np1 crd..




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Hebrews 11.1; Hebrews 11.1 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Hebrews 11.1 (AKJV) hebrews 11.1: now faith is the substance of things hoped for, the euidence of things not seen. true faith is the euidence of things not seene True 0.801 0.913 0.69
Hebrews 11.1 (Geneva) hebrews 11.1: now faith is the grounds of things, which are hoped for, and the euidence of things which are not seene. true faith is the euidence of things not seene True 0.799 0.911 1.946
Hebrews 11.1 (Tyndale) hebrews 11.1: fayth is a sure confidence of thynges which are hoped for and a certayntie of thynges which are not sene. true faith is the euidence of things not seene True 0.765 0.329 0.0
Hebrews 11.1 (ODRV) hebrews 11.1: and faith is, the substance of things to be hoped for, the argument of things not appearing. true faith is the euidence of things not seene True 0.753 0.805 0.313
Hebrews 11.1 (Geneva) hebrews 11.1: now faith is the grounds of things, which are hoped for, and the euidence of things which are not seene. true faith is the euidence of things not seene, that is, an infallible demonstration and certaintie whereby the mind being conuinced, not by reason or sense, False 0.72 0.804 1.324
Hebrews 11.1 (Tyndale) hebrews 11.1: fayth is a sure confidence of thynges which are hoped for and a certayntie of thynges which are not sene. true faith is the euidence of things not seene, that is, an infallible demonstration and certaintie whereby the mind being conuinced, not by reason or sense, False 0.706 0.3 0.0
Hebrews 11.1 (AKJV) hebrews 11.1: now faith is the substance of things hoped for, the euidence of things not seen. true faith is the euidence of things not seene, that is, an infallible demonstration and certaintie whereby the mind being conuinced, not by reason or sense, False 0.696 0.799 0.348
Hebrews 11.1 (Vulgate) hebrews 11.1: est autem fides sperandarum substantia rerum, argumentum non apparentium. true faith is the euidence of things not seene True 0.681 0.425 0.0
Hebrews 11.1 (ODRV) hebrews 11.1: and faith is, the substance of things to be hoped for, the argument of things not appearing. true faith is the euidence of things not seene, that is, an infallible demonstration and certaintie whereby the mind being conuinced, not by reason or sense, False 0.653 0.347 0.348




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Heb. 11.1. Hebrews 11.1