In-Text |
That the very mind, reason, vnderstanding, and will of man in his naturall state and condition, in the best act and exercise of them, are opposite and contrarie to God and to all goodnesse, not onely in the appetite and the senses, the inferiour parts of the soule, |
That the very mind, reason, understanding, and will of man in his natural state and condition, in the best act and exercise of them, Are opposite and contrary to God and to all Goodness, not only in the appetite and the Senses, the inferior parts of the soul, |
cst dt j n1, n1, n1, cc n1 pp-f n1 p-acp po31 j n1 cc n1, p-acp dt js n1 cc n1 pp-f pno32, vbr j-jn cc j-jn p-acp np1 cc p-acp d n1, xx av-j p-acp dt n1 cc dt n2, dt j-jn n2 pp-f dt n1, |
Note 0 |
The verie mind, reason, vnderstanding and will of man in his naturall condition, in the best act and exercise of them, are contrarie to God and to all goodnesse. |
The very mind, reason, understanding and will of man in his natural condition, in the best act and exercise of them, Are contrary to God and to all Goodness. |
dt j n1, n1, vvg cc n1 pp-f n1 p-acp po31 j n1, p-acp dt js n1 cc n1 pp-f pno32, vbr j-jn p-acp np1 cc p-acp d n1. |