The triumph of a true Christian described: or An explication of the eight chapter of the Epistle of Saint Paul to the Romans wherein the sanctified sinners heauen vpon earth is layed open, with explication of the comfort of it to as many as are so qualified. Deliuered in sundrie sermons by Edward Elton, Bachelour in Diuinitie, and preacher of Gods word at Saint Mary Magdalens Barmondsey neare London. And now by him published, intending the good and sauing comfort of euery true beleeuing soule that shall please to read it.
Elton, Edward, d. 1624
Publisher: Printed by Richard Field for Robert Mylburne and are to be sold at the great south doore of Pauls
Place of Publication:
London
Publication Year: 1623
Approximate Era: JamesI
TCP ID: A21269 ESTC ID: S100392 STC ID: 7621
Subject Headings:
Bible. -- N.T. -- Romans VIII -- Commentaries;
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Segment 2866 located on Page 155
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | The wisedome of the flesh is enimity against God, and will carrie vs on in a course contrarie to God, and to all goodnesse: | The Wisdom of the Flesh is enmity against God, and will carry us on in a course contrary to God, and to all Goodness: | dt n1 pp-f dt n1 vbz n1 p-acp np1, cc vmb vvi pno12 p-acp p-acp dt n1 j-jn p-acp np1, cc p-acp d n1: |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 1 Corinthians 3.19 (Geneva); Romans 8.7 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | the wisedome of the flesh is enimity against god | True | 0.917 | 0.963 | 8.294 |
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | the wisedome of the flesh is enimity against god | True | 0.891 | 0.929 | 4.53 |
| Romans 8.7 (Vulgate) - 0 | romans 8.7: quoniam sapientia carnis inimica est deo: | the wisedome of the flesh is enimity against god | True | 0.817 | 0.931 | 0.0 |
| Romans 8.7 (AKJV) - 0 | romans 8.7: because the carnall minde is enmitie against god: | the wisedome of the flesh is enimity against god | True | 0.786 | 0.913 | 1.871 |
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | the wisedome of the flesh is enimity against god, and will carrie vs on in a course contrarie to god, and to all goodnesse | False | 0.768 | 0.901 | 6.715 |
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | the wisedome of the flesh is enimity against god, and will carrie vs on in a course contrarie to god, and to all goodnesse | False | 0.762 | 0.944 | 11.352 |
| Romans 8.7 (Tyndale) - 0 | romans 8.7: because that the flesshly mynde is emnyte agaynst god: | the wisedome of the flesh is enimity against god | True | 0.733 | 0.746 | 1.779 |
| Romans 8.6 (Geneva) - 0 | romans 8.6: for the wisedome of the flesh is death: | the wisedome of the flesh is enimity against god | True | 0.717 | 0.918 | 6.776 |
| Romans 8.7 (AKJV) - 0 | romans 8.7: because the carnall minde is enmitie against god: | the wisedome of the flesh is enimity against god, and will carrie vs on in a course contrarie to god, and to all goodnesse | False | 0.695 | 0.866 | 3.812 |
| Romans 8.7 (Vulgate) - 0 | romans 8.7: quoniam sapientia carnis inimica est deo: | the wisedome of the flesh is enimity against god, and will carrie vs on in a course contrarie to god, and to all goodnesse | False | 0.689 | 0.868 | 0.0 |
Citations
i
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inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|