The triumph of a true Christian described: or An explication of the eight chapter of the Epistle of Saint Paul to the Romans wherein the sanctified sinners heauen vpon earth is layed open, with explication of the comfort of it to as many as are so qualified. Deliuered in sundrie sermons by Edward Elton, Bachelour in Diuinitie, and preacher of Gods word at Saint Mary Magdalens Barmondsey neare London. And now by him published, intending the good and sauing comfort of euery true beleeuing soule that shall please to read it.
Elton, Edward, d. 1624
Publisher: Printed by Richard Field for Robert Mylburne and are to be sold at the great south doore of Pauls
Place of Publication:
London
Publication Year: 1623
Approximate Era: JamesI
TCP ID: A21269 ESTC ID: S100392 STC ID: 7621
Subject Headings:
Bible. -- N.T. -- Romans VIII -- Commentaries;
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Segment 3378 located on Page 182
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | and that the wisedome of the flesh is enimitie against God, because it neither is, nor can be subiect to the Law of God; | and that the Wisdom of the Flesh is enmity against God, Because it neither is, nor can be Subject to the Law of God; | cc cst dt n1 pp-f dt n1 vbz n1 p-acp np1, c-acp pn31 d vbz, ccx vmb vbi j-jn p-acp dt n1 pp-f np1; |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 8.6 (Geneva); Romans 8.7 (Geneva); Romans 8.8 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | and that the wisedome of the flesh is enimitie against god, because it neither is, nor can be subiect to the law of god | False | 0.953 | 0.973 | 4.999 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | and that the wisedome of the flesh is enimitie against god, because it neither is, nor can be subiect to the law of god | False | 0.938 | 0.96 | 2.891 |
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | and that the wisedome of the flesh is enimitie against god | True | 0.923 | 0.971 | 4.966 |
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | and that the wisedome of the flesh is enimitie against god | True | 0.893 | 0.952 | 1.3 |
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | and that the wisedome of the flesh is enimitie against god, because it neither is, nor can be subiect to the law of god | False | 0.881 | 0.955 | 1.991 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | and that the wisedome of the flesh is enimitie against god, because it neither is, nor can be subiect to the law of god | False | 0.852 | 0.911 | 0.0 |
| Romans 8.7 (Tyndale) | romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. | and that the wisedome of the flesh is enimitie against god, because it neither is, nor can be subiect to the law of god | False | 0.845 | 0.781 | 0.681 |
| Romans 8.7 (Vulgate) - 0 | romans 8.7: quoniam sapientia carnis inimica est deo: | and that the wisedome of the flesh is enimitie against god | True | 0.828 | 0.927 | 0.0 |
| Romans 8.7 (AKJV) - 1 | romans 8.7: for it is not subiect to the law of god, neither indeed can be. | can be subiect to the law of god | True | 0.783 | 0.897 | 1.869 |
| Romans 8.7 (AKJV) - 0 | romans 8.7: because the carnall minde is enmitie against god: | and that the wisedome of the flesh is enimitie against god | True | 0.774 | 0.934 | 0.484 |
| Romans 8.7 (ODRV) - 1 | romans 8.7: for to the law of god it is not subiect, neither can it be. | can be subiect to the law of god | True | 0.769 | 0.868 | 1.869 |
| Romans 8.7 (Geneva) - 1 | romans 8.7: for it is not subiect to the lawe of god, neither in deede can be. | can be subiect to the law of god | True | 0.763 | 0.88 | 0.717 |
| Romans 8.7 (Tyndale) - 1 | romans 8.7: for it is not obedient to the lawe of god nether can be. | can be subiect to the law of god | True | 0.754 | 0.819 | 0.293 |
| Romans 8.7 (Tyndale) - 0 | romans 8.7: because that the flesshly mynde is emnyte agaynst god: | and that the wisedome of the flesh is enimitie against god | True | 0.733 | 0.72 | 0.459 |
| Romans 8.6 (Geneva) - 0 | romans 8.6: for the wisedome of the flesh is death: | and that the wisedome of the flesh is enimitie against god | True | 0.72 | 0.91 | 2.239 |
| Romans 8.7 (Vulgate) - 1 | romans 8.7: legi enim dei non est subjecta, nec enim potest. | can be subiect to the law of god | True | 0.668 | 0.543 | 0.0 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|