The triumph of a true Christian described: or An explication of the eight chapter of the Epistle of Saint Paul to the Romans wherein the sanctified sinners heauen vpon earth is layed open, with explication of the comfort of it to as many as are so qualified. Deliuered in sundrie sermons by Edward Elton, Bachelour in Diuinitie, and preacher of Gods word at Saint Mary Magdalens Barmondsey neare London. And now by him published, intending the good and sauing comfort of euery true beleeuing soule that shall please to read it.
Elton, Edward, d. 1624
Publisher: Printed by Richard Field for Robert Mylburne and are to be sold at the great south doore of Pauls
Place of Publication:
London
Publication Year: 1623
Approximate Era: JamesI
TCP ID: A21269 ESTC ID: S100392 STC ID: 7621
Subject Headings:
Bible. -- N.T. -- Romans VIII -- Commentaries;
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Segment 8221 located on Page 446
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | but let him glorifie God in this behalfe. He hath cause in that respect to praise God and reioyce. Math. 5.11.12. | but let him Glorify God in this behalf. He hath cause in that respect to praise God and rejoice. Math. 5.11.12. | cc-acp vvb pno31 vvi np1 p-acp d n1. pns31 vhz n1 p-acp d n1 pc-acp vvi np1 cc vvi. np1 crd. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 1 Peter 4.16 (Geneva); Matthew 5.11; Matthew 5.11 (Geneva); Matthew 5.12; Verse 16
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| 1 Peter 4.16 (Geneva) - 1 | 1 peter 4.16: but let him glorifie god in this behalfe. | let him glorifie god in this behalfe. he hath cause in | True | 0.855 | 0.949 | 0.389 |
| 1 Peter 4.16 (Geneva) - 1 | 1 peter 4.16: but let him glorifie god in this behalfe. | let him glorifie god in this behalfe. he hath cause in that respect to praise god | True | 0.826 | 0.955 | 0.429 |
| 1 Peter 4.16 (Tyndale) - 1 | 1 peter 4.16: but let him glorifie god on his behalfe. | let him glorifie god in this behalfe. he hath cause in | True | 0.802 | 0.925 | 0.389 |
| 1 Peter 4.16 (Tyndale) - 1 | 1 peter 4.16: but let him glorifie god on his behalfe. | let him glorifie god in this behalfe. he hath cause in that respect to praise god | True | 0.787 | 0.934 | 0.429 |
| 1 Peter 4.16 (AKJV) | 1 peter 4.16: yet if any man suffer as a christian, let him not be ashamed, but let him glorifie god on this behalfe. | let him glorifie god in this behalfe. he hath cause in | True | 0.68 | 0.912 | 0.353 |
| 1 Peter 4.16 (ODRV) | 1 peter 4.16: but if as a christian, let him not be ashamed, but let him glorifie god in this name. | let him glorifie god in this behalfe. he hath cause in | True | 0.648 | 0.827 | 0.303 |
| 1 Peter 4.16 (AKJV) | 1 peter 4.16: yet if any man suffer as a christian, let him not be ashamed, but let him glorifie god on this behalfe. | let him glorifie god in this behalfe. he hath cause in that respect to praise god | True | 0.632 | 0.903 | 0.382 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Math. 5.11.12. | Matthew 5.11; Matthew 5.12 |