Three treatises Viz. 1. The conversion of Nineueh. 2. Gods trumpet sounding the alarum. 3. Physicke against famine. Being plainly and pithily opened and expounded, in certaine sermons. by William Attersoll, minister of the Word of God, at Isfield in Sussex.

Attersoll, William, d. 1640
Publisher: Printed at by Tho Cotes and are to be sold by Michael Sparke at the blue Bible in Greene Arbor
Place of Publication: London
Publication Year: 1632
Approximate Era: CharlesI
TCP ID: A22562 ESTC ID: S121173 STC ID: 900
Subject Headings: Christian life; Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text and therefore the best thing in a carnall man, even whatsoever he understandeth, or perceiveth, is enmity against God: for it is not subject to the Law of God, neither indeed can be. and Therefore the best thing in a carnal man, even whatsoever he understands, or perceives, is enmity against God: for it is not Subject to the Law of God, neither indeed can be. cc av dt js n1 p-acp dt j n1, av r-crq pns31 vvz, cc vvz, vbz n1 p-acp np1: p-acp pn31 vbz xx j-jn p-acp dt n1 pp-f np1, av-dx av vmb vbi.
Note 0 Ier. 17.9. Jeremiah 17.9. np1 crd.
Note 1 Rom 8.8. & 7 18. & 3. Rom 8.8. & 7 18. & 3. np1 crd. cc crd crd cc crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Genesis 6.5; Genesis 6.5 (AKJV); Genesis 8.21; Jeremiah 17.9; Jeremiah 17.9 (AKJV); Romans 7.18; Romans 7.18 (Geneva); Romans 8.6 (ODRV); Romans 8.7 (AKJV); Romans 8.8
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 8.7 (AKJV) - 1 romans 8.7: for it is not subiect to the law of god, neither indeed can be. for it is not subject to the law of god, neither indeed can be False 0.911 0.976 1.42
Romans 8.7 (ODRV) - 1 romans 8.7: for to the law of god it is not subiect, neither can it be. for it is not subject to the law of god, neither indeed can be False 0.897 0.96 1.42
Romans 8.7 (Geneva) - 1 romans 8.7: for it is not subiect to the lawe of god, neither in deede can be. for it is not subject to the law of god, neither indeed can be False 0.882 0.954 0.293
Romans 8.7 (Tyndale) - 1 romans 8.7: for it is not obedient to the lawe of god nether can be. for it is not subject to the law of god, neither indeed can be False 0.86 0.922 0.293
Romans 8.7 (AKJV) romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. and therefore the best thing in a carnall man, even whatsoever he understandeth, or perceiveth, is enmity against god: for it is not subject to the law of god, neither indeed can be False 0.852 0.909 5.155
Romans 8.7 (Geneva) romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. and therefore the best thing in a carnall man, even whatsoever he understandeth, or perceiveth, is enmity against god: for it is not subject to the law of god, neither indeed can be False 0.809 0.845 1.392
Romans 8.7 (ODRV) romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. and therefore the best thing in a carnall man, even whatsoever he understandeth, or perceiveth, is enmity against god: for it is not subject to the law of god, neither indeed can be False 0.805 0.763 2.943
Romans 8.7 (Vulgate) - 1 romans 8.7: legi enim dei non est subjecta, nec enim potest. for it is not subject to the law of god, neither indeed can be False 0.786 0.442 0.0
Romans 8.7 (Tyndale) romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. and therefore the best thing in a carnall man, even whatsoever he understandeth, or perceiveth, is enmity against god: for it is not subject to the law of god, neither indeed can be False 0.754 0.271 1.352
Romans 8.7 (AKJV) - 0 romans 8.7: because the carnall minde is enmitie against god: and therefore the best thing in a carnall man, even whatsoever he understandeth, or perceiveth, is enmity against god True 0.741 0.6 2.971
Romans 8.7 (Vulgate) romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. and therefore the best thing in a carnall man, even whatsoever he understandeth, or perceiveth, is enmity against god: for it is not subject to the law of god, neither indeed can be False 0.728 0.236 0.0
Romans 8.7 (Geneva) romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. and therefore the best thing in a carnall man, even whatsoever he understandeth, or perceiveth, is enmity against god True 0.678 0.476 0.691
1 Corinthians 2.14 (ODRV) 1 corinthians 2.14: but the sensual man perceiueth not those things that are of the spirit of god. for it is foolishnes to him, and he can not vnderstand; because he is spiritually examined. and therefore the best thing in a carnall man, even whatsoever he understandeth, or perceiveth, is enmity against god: for it is not subject to the law of god, neither indeed can be False 0.677 0.301 1.925
1 Corinthians 2.14 (ODRV) 1 corinthians 2.14: but the sensual man perceiueth not those things that are of the spirit of god. for it is foolishnes to him, and he can not vnderstand; because he is spiritually examined. and therefore the best thing in a carnall man, even whatsoever he understandeth, or perceiveth, is enmity against god True 0.676 0.331 1.146
Romans 8.7 (ODRV) romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. and therefore the best thing in a carnall man, even whatsoever he understandeth, or perceiveth, is enmity against god True 0.663 0.34 0.712
1 Corinthians 2.14 (Geneva) 1 corinthians 2.14: but the naturall man perceiueth not the things of the spirit of god: for they are foolishnesse vnto him: neither can hee knowe them, because they are spiritually discerned. and therefore the best thing in a carnall man, even whatsoever he understandeth, or perceiveth, is enmity against god True 0.654 0.417 1.068
1 Corinthians 2.14 (AKJV) 1 corinthians 2.14: but the naturall man receiueth not the things of the spirit of god, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned. and therefore the best thing in a carnall man, even whatsoever he understandeth, or perceiveth, is enmity against god True 0.647 0.38 1.105
1 Corinthians 2.14 (Geneva) 1 corinthians 2.14: but the naturall man perceiueth not the things of the spirit of god: for they are foolishnesse vnto him: neither can hee knowe them, because they are spiritually discerned. and therefore the best thing in a carnall man, even whatsoever he understandeth, or perceiveth, is enmity against god: for it is not subject to the law of god, neither indeed can be False 0.635 0.406 1.793
1 Corinthians 2.14 (AKJV) 1 corinthians 2.14: but the naturall man receiueth not the things of the spirit of god, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned. and therefore the best thing in a carnall man, even whatsoever he understandeth, or perceiveth, is enmity against god: for it is not subject to the law of god, neither indeed can be False 0.632 0.354 1.857




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Ier. 17.9. Jeremiah 17.9
Note 1 Rom 8.8. & 7 18. & 3. Romans 8.8; Romans 7.18