Forty sermons whereof twenty one are now first publish'd, the greatest part preach'd before the King and on solemn occasions / by Richard Allestree ... ; to these is prefixt an account of the author's life.

Allestree, Richard, 1619-1681
Fell, John, 1625-1686
Publisher: For R Scott G Wells T Sawbridge R Bentley
Place of Publication: the Theater in Oxford and in London
Publication Year: 1684
Approximate Era: CharlesII
TCP ID: A23717 ESTC ID: R503 STC ID: A1114
Subject Headings: Allestree, Richard, 1619-1681; Sermons, English -- 17th century;
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Segment 5240 located on Page 211

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Location Text Standardized Text Parts of Speech
In-Text Yea those sensual affections blind the Understanding so that indeed it discerns not the truth of it, Yea those sensual affections blind the Understanding so that indeed it discerns not the truth of it, uh d j n2 vvi dt n1 av cst av pn31 vvz xx dt n1 pp-f pn31,




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 Corinthians 2.14 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
1 Corinthians 2.14 (AKJV) 1 corinthians 2.14: but the naturall man receiueth not the things of the spirit of god, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned. yea those sensual affections blind the understanding so that indeed it discerns not the truth of it, False 0.607 0.404 0.0
1 Corinthians 2.14 (Geneva) 1 corinthians 2.14: but the naturall man perceiueth not the things of the spirit of god: for they are foolishnesse vnto him: neither can hee knowe them, because they are spiritually discerned. yea those sensual affections blind the understanding so that indeed it discerns not the truth of it, False 0.606 0.41 0.0




Citations
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