Forty sermons whereof twenty one are now first publish'd, the greatest part preach'd before the King and on solemn occasions / by Richard Allestree ... ; to these is prefixt an account of the author's life.

Allestree, Richard, 1619-1681
Fell, John, 1625-1686
Publisher: For R Scott G Wells T Sawbridge R Bentley
Place of Publication: the Theater in Oxford and in London
Publication Year: 1684
Approximate Era: CharlesII
TCP ID: A23717 ESTC ID: R503 STC ID: A1114
Subject Headings: Allestree, Richard, 1619-1681; Sermons, English -- 17th century;
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Segment 6584 located on Page 265

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Location Text Standardized Text Parts of Speech
In-Text but a conscience which is such, as tender things are alwaies, is sensible of every the least touch of guilt, checks at whatsoever we do amiss; but a conscience which is such, as tender things Are always, is sensible of every the least touch of guilt, Checks At whatsoever we do amiss; cc-acp dt n1 r-crq vbz d, c-acp j n2 vbr av, vbz j pp-f d dt ds n1 pp-f n1, vvz p-acp r-crq pns12 vdb av;




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 Corinthians 10.29 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
1 Corinthians 10.29 (ODRV) 1 corinthians 10.29: conscience i say not thine but the other's. for why is my liberite iudged of another man's conscience? but a conscience which is such True 0.625 0.346 0.242
1 Corinthians 10.29 (AKJV) - 0 1 corinthians 10.29: conscience i say, not thine owne, but of the others: but a conscience which is such True 0.614 0.486 0.204
1 Corinthians 10.29 (Tyndale) 1 corinthians 10.29: conscience i saye not thyne: but the conscience of that other. for why shuld my liberte be iudged of another manes conscience: but a conscience which is such True 0.608 0.328 0.283




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