A funeral handkerchief in two parts : I. Part. Containing arguments to comfort us at death of friends, II. Part. Containing several uses which we ought to make of such losses : to which is added, Three sermons preached at Coventry, in December last, 1670 / by Thomas Allestree ...
Allestree, Thomas, 1637 or 8-1715
Publisher: Printed for the author
Place of Publication:
London
Publication Year: 1671
Approximate Era: CharlesII
TCP ID: A23806 ESTC ID: R14326 STC ID: A1197
Subject Headings:
Church of England;
Funeral sermons;
Sermons, English -- 17th century;
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Segment 3032 located on Page 277
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | God hath joyned good Works and Salvation together in his Word, and what God hath joyned together, let no man put asunder. | God hath joined good Works and Salvation together in his Word, and what God hath joined together, let no man put asunder. | np1 vhz vvn j vvz cc n1 av p-acp po31 n1, cc r-crq np1 vhz vvn av, vvb dx n1 vvi av. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Luke 16.9; Matthew 19.6 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Matthew 19.6 (AKJV) - 1 | matthew 19.6: what therefore god hath ioyned together, let not man put asunder. | what god hath joyned together, let no man put asunder | True | 0.79 | 0.942 | 7.835 |
| Matthew 19.6 (Geneva) - 1 | matthew 19.6: let not man therefore put asunder that, which god hath coupled together. | what god hath joyned together, let no man put asunder | True | 0.758 | 0.896 | 7.835 |
| Mark 10.9 (Geneva) | mark 10.9: therefore, what god hath coupled together, let not man separate. | what god hath joyned together, let no man put asunder | True | 0.731 | 0.919 | 5.302 |
| Mark 10.9 (ODRV) | mark 10.9: that therfore which god hath ioyned together, let no man separate. | what god hath joyned together, let no man put asunder | True | 0.718 | 0.897 | 5.064 |
| Mark 10.9 (AKJV) | mark 10.9: what therefore god hath ioyned together, let not man put asunder. | what god hath joyned together, let no man put asunder | True | 0.707 | 0.942 | 7.835 |
| Mark 10.9 (Vulgate) | mark 10.9: quod ergo deus conjunxit, homo non separet. | what god hath joyned together, let no man put asunder | True | 0.673 | 0.502 | 0.0 |
| Mark 10.9 (Wycliffe) | mark 10.9: therfor that thing that god ioynede togidere, no man departe. | what god hath joyned together, let no man put asunder | True | 0.649 | 0.629 | 1.982 |
| Mark 10.9 (Tyndale) | mark 10.9: therfore what god hath cuppled let not man separat. | what god hath joyned together, let no man put asunder | True | 0.641 | 0.782 | 5.064 |
| Matthew 19.6 (Wycliffe) | matthew 19.6: and so thei ben not now tweyne, but o fleisch. therfor a man departe not that thing that god hath ioyned. | what god hath joyned together, let no man put asunder | True | 0.618 | 0.55 | 2.843 |
| Matthew 19.6 (ODRV) | matthew 19.6: therfore now they are not two, but one flesh. the therfore which god hath ioyned togeather, let not man separate. | what god hath joyned together, let no man put asunder | True | 0.613 | 0.909 | 4.464 |
Citations
i
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For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|