A sermon preach'd to the Societies for Reformation of Manners in the cities of London and Westminster at Salters-Hall, Aug 15, 1698 preached and published at the desire of the said Societies / by Vincent Alsop.

Alsop, Vincent, 1629 or 30-1703
Publisher: Printed by John Lawrence
Place of Publication: London
Publication Year: 1698
Approximate Era: WilliamAndMary
TCP ID: A25217 ESTC ID: R27105 STC ID: A2920
Subject Headings: Great Britain -- Moral conditions; Presbyterian Church; Sermons, English -- 17th century;
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Segment 121 located on Page 15

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Location Text Standardized Text Parts of Speech
In-Text The Apostle therefore in that great Question about Subjection to the higher Powers, charges it upon the Souls of Men, Rom. 13.5. Ye must needs be subject not only for Wrath, but for Conscience sake: The Apostle Therefore in that great Question about Subjection to the higher Powers, charges it upon the Souls of Men, Rom. 13.5. You must needs be Subject not only for Wrath, but for Conscience sake: dt n1 av p-acp cst j n1 p-acp n1 p-acp dt jc n2, n2 pn31 p-acp dt n2 pp-f n2, np1 crd. pn22 vmb av vbi j-jn xx av-j p-acp n1, cc-acp p-acp n1 n1:




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 13.5; Romans 13.5 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. ye must needs be subject not only for wrath, but for conscience sake True 0.955 0.962 1.862
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. ye must needs be subject not only for wrath, but for conscience sake True 0.949 0.938 0.593
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. ye must needs be subject not only for wrath, but for conscience sake True 0.914 0.937 0.466
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. ye must needs be subject not only for wrath, but for conscience sake True 0.874 0.825 0.297
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. ye must needs be subject not only for wrath, but for conscience sake True 0.868 0.682 0.0
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. the apostle therefore in that great question about subjection to the higher powers, charges it upon the souls of men, rom. 13.5. ye must needs be subject not only for wrath, but for conscience sake False 0.814 0.832 0.746
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. the apostle therefore in that great question about subjection to the higher powers, charges it upon the souls of men, rom. 13.5. ye must needs be subject not only for wrath, but for conscience sake False 0.81 0.931 1.819
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. the apostle therefore in that great question about subjection to the higher powers, charges it upon the souls of men, rom. 13.5. ye must needs be subject not only for wrath, but for conscience sake False 0.765 0.867 0.649
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. the apostle therefore in that great question about subjection to the higher powers, charges it upon the souls of men, rom. 13.5. ye must needs be subject not only for wrath, but for conscience sake False 0.724 0.206 0.205




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Rom. 13.5. Romans 13.5