A Continuation of morning-exercise questions and cases of conscience practicaly resolved by sundry ministers in October, 1682.
Annesley, Samuel, 1620?-1696
Publisher: Printed by J A for John Dunton
Place of Publication:
London
Publication Year: 1683
Approximate Era: CharlesII
TCP ID: A25467 ESTC ID: R25885 STC ID: A3228
Subject Headings:
Sermons, English -- 17th century;
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Segment 334 located on Page 15
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | The carnal Mind is enmity against God: for it is not Subject to the Law of God, neither indeed can be: | dt j n1 vbz n1 p-acp np1: c-acp pn31 vbz xx j-jn p-acp dt n1 pp-f np1, av-dx av vmb vbi: | |
| Note 0 | Rom. 8.7. | Rom. 8.7. | np1 crd. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 8.7; Romans 8.7 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | the carnal mind is enmity against god: for it is not subject to the law of god, neither indeed can be | False | 0.936 | 0.969 | 1.627 |
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | the carnal mind is enmity against god: for it is not subject to the law of god | True | 0.933 | 0.962 | 1.627 |
| Romans 8.7 (Tyndale) | romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. | the carnal mind is enmity against god: for it is not subject to the law of god | True | 0.862 | 0.896 | 0.681 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | the carnal mind is enmity against god: for it is not subject to the law of god | True | 0.856 | 0.883 | 1.627 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | the carnal mind is enmity against god: for it is not subject to the law of god, neither indeed can be | False | 0.852 | 0.889 | 1.627 |
| Romans 8.7 (Tyndale) | romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. | the carnal mind is enmity against god: for it is not subject to the law of god, neither indeed can be | False | 0.848 | 0.839 | 0.681 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | the carnal mind is enmity against god: for it is not subject to the law of god | True | 0.843 | 0.924 | 0.704 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | the carnal mind is enmity against god: for it is not subject to the law of god, neither indeed can be | False | 0.843 | 0.923 | 0.704 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | the carnal mind is enmity against god: for it is not subject to the law of god, neither indeed can be | False | 0.765 | 0.565 | 0.0 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | the carnal mind is enmity against god: for it is not subject to the law of god | True | 0.753 | 0.613 | 0.0 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Rom. 8.7. | Romans 8.7 |