The Morning exercise [at] Cri[ppleg]ate, or, Several cases of conscience practically resolved by sundry ministers, September 1661.

Annesley, Samuel, 1620?-1696
Publisher: Printed for Joshua Kirton and Nathaniel Webb
Place of Publication: London
Publication Year: 1661
Approximate Era: CharlesII
TCP ID: A25470 ESTC ID: R29591 STC ID: A3232
Subject Headings: Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text And is accordingly rendred by former Interpreters modestia; not as opposed to pride or haughtinesse, in it's strict Philosophick acception, (which some not attending to, have therefore quarrelled with) but that which doth moderate our actions, in which sense the Masters of that Language frequen•ly use it; And is accordingly rendered by former Interpreters Modesty; not as opposed to pride or haughtiness, in it's strict Philosophic acception, (which Some not attending to, have Therefore quarreled with) but that which does moderate our actions, in which sense the Masters of that Language frequen•ly use it; cc vbz av-vvg vvn p-acp j n2 fw-la; xx c-acp vvn p-acp n1 cc n1, p-acp pn31|vbz j j n1, (r-crq d xx vvg pc-acp, vhb av vvn p-acp) cc-acp cst r-crq vdz vvi po12 n2, p-acp r-crq n1 dt n2 pp-f d n1 av-j vvi pn31;
Note 0 NONLATINALPHABET. Hesych. NONLATINALPHABET. Etymol. Modestia dicta est a modo, ubi autem modus nec plus est quicquam nee minus Cicer; est autem modestia in animo continens moderationem cupiditatum. Idem 3. Rhet. . Hesych.. Etymology. Modesty dicta est a modo, ubi autem modus nec plus est quicquam nee minus Cicer; est autem Modesty in animo Continens moderationem cupiditatum. Idem 3. Rhetoric . vvb.. np1. fw-la fw-la fw-la dt fw-la, fw-la fw-la fw-la fw-la fw-fr fw-la fw-la n1 fw-la fw-la; fw-la fw-la fw-la p-acp fw-la n2 fw-la j-jn. fw-la crd np1




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