Early English Printed Sermons


A supplement to The Morning-exercise at Cripple-Gate, or, Several more cases of conscience practically resolved by sundry ministers

Annesley, Samuel, 1620?-1696
Publisher: Printed for Thomas Cockerill
Place of Publication: London
Publication Year: 1676
Approximate Era: CharlesII
TCP ID: A25478 ESTC ID: R13100 STC ID: A3240
Subject Headings: Sermons, English -- 17th century;
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Segment 6204 located on Page 249

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Location Text Standardized Text Parts of Speech
In-Text Wherein Christ doth represent himself as a Bridegroom, and his Disciples as the Children of the Bride-chamber. And he doth now represent himself thus, the rather to put these Disciples of John in remembrance of their Masters speech when he call'd Christ the Bridegroom. As we read John 3.29. He that hath the Bride is the Bridegroom. Wherein christ does represent himself as a Bridegroom, and his Disciples as the Children of the Bridechamber. And he does now represent himself thus, the rather to put these Disciples of John in remembrance of their Masters speech when he called christ the Bridegroom. As we read John 3.29. He that hath the Bride is the Bridegroom. c-crq np1 vdz vvi px31 p-acp dt n1, cc po31 n2 p-acp dt n2 pp-f dt n1. cc pns31 vdz av vvi px31 av, dt av-c pc-acp vvi d n2 pp-f np1 p-acp n1 pp-f po32 ng1 n1 c-crq pns31 vvd np1 dt n1. c-acp pns12 vvb np1 crd. pns31 cst vhz dt n1 vbz dt n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: John 3.29; John 3.29 (AKJV); John 3.29 (Geneva); John 3.29 (ODRV); Matthew 9.15 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
John 3.29 (Geneva) - 0 john 3.29: he that hath the bride, is the bridegrome: he that hath the bride is the bridegroom False 0.863 0.955 0.996
John 3.29 (AKJV) - 0 john 3.29: he that hath the bride, is the bridegrome: he that hath the bride is the bridegroom False 0.863 0.955 0.996
John 3.29 (ODRV) - 0 john 3.29: he that hath the bride, is the bridegrome: he that hath the bride is the bridegroom False 0.863 0.955 0.996
John 3.29 (ODRV) - 0 john 3.29: he that hath the bride, is the bridegrome: wherein christ doth represent himself as a bridegroom, and his disciples as the children of the bride-chamber. and he doth now represent himself thus, the rather to put these disciples of john in remembrance of their masters speech when he call'd christ the bridegroom. as we read john 3.29. he that hath the bride is the bridegroom False 0.77 0.93 3.512
John 3.29 (AKJV) - 0 john 3.29: he that hath the bride, is the bridegrome: wherein christ doth represent himself as a bridegroom, and his disciples as the children of the bride-chamber. and he doth now represent himself thus, the rather to put these disciples of john in remembrance of their masters speech when he call'd christ the bridegroom. as we read john 3.29. he that hath the bride is the bridegroom False 0.77 0.93 3.512
John 3.29 (Geneva) - 0 john 3.29: he that hath the bride, is the bridegrome: wherein christ doth represent himself as a bridegroom, and his disciples as the children of the bride-chamber. and he doth now represent himself thus, the rather to put these disciples of john in remembrance of their masters speech when he call'd christ the bridegroom. as we read john 3.29. he that hath the bride is the bridegroom False 0.77 0.93 3.512




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text John 3.29. John 3.29