A supplement to The Morning-exercise at Cripple-Gate, or, Several more cases of conscience practically resolved by sundry ministers
Annesley, Samuel, 1620?-1696
Publisher: Printed for Thomas Cockerill
Place of Publication:
London
Publication Year: 1676
Approximate Era: CharlesII
TCP ID: A25478 ESTC ID: R13100 STC ID: A3240
Subject Headings:
Sermons, English -- 17th century;
View the Full Text of Relevant Sections
View All References
Segment 7510 located on Page 304
< Previous Segment
Next Segment >
| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | By this Light and Law of Nature all men might know that there is a God. | p-acp d n1 cc n1 pp-f n1 d n2 vmd vvi cst pc-acp vbz dt np1. | |
| Note 0 | Quae est enim gens, aut quod genus hominum, quod non habeat, sine doctrina, anticipationem quandam Decrum? cum enim non instituto aliquo, aut more aut leg• sit opi•io constituta, man• atque ad unum omnium firma consensio, intelligi necesse est, esse Deos, quoniam insitas corum val pollù Innetas cognitiones habemus; de quo autem omnium natura consentit, id verum esse necesse est, esse igitur Deos confitendum est: quod quoniam ferè constat inter omnes, non Philosophos s lùm sed etiam Indect s. fateamur constare illud etiam, hanc nos habere, sive anticipationem ut an e dixi, sive praenotionem D•e•um. Cicero de nat. deorum. lib. 1. | Quae est enim gens, Or quod genus hominum, quod non habeat, sine Doctrina, anticipationem quandam Decrum? cum enim non instituto Aliquo, Or more Or leg• sit opi•io Constituted, man• atque ad Unum omnium Firm consensio, intelligi Necessary est, esse Gods, quoniam insitas corum val pollù Innetas cognitiones habemus; de quo autem omnium Nature consentit, id verum esse Necessary est, esse igitur Gods confitendum est: quod quoniam ferè constat inter omnes, non Philosophers s lùm sed etiam Indect s. fateamur constare illud etiam, hanc nos habere, sive anticipationem ut an e I have said, sive praenotionem D•e•um. Cicero de nat. Gods. lib. 1. | fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la, fw-la fw-la, fw-la fw-la fw-la? fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la n1 fw-la fw-la fw-la, n1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la, fw-la fw-la, fw-la fw-la fw-la fw-fr fw-fr np1 fw-la fw-la; fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la, fw-fr np1 sy fw-la fw-la fw-la vvb zz. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la dt fw-la fw-la, fw-la fw-la fw-la. np1 fw-fr n1. fw-la. n1. crd |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 1.19; Romans 20.
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|