Early English Printed Sermons


A supplement to The Morning-exercise at Cripple-Gate, or, Several more cases of conscience practically resolved by sundry ministers

Annesley, Samuel, 1620?-1696
Publisher: Printed for Thomas Cockerill
Place of Publication: London
Publication Year: 1676
Approximate Era: CharlesII
TCP ID: A25478 ESTC ID: R13100 STC ID: A3240
Subject Headings: Sermons, English -- 17th century;
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Segment 7535 located on Page 306

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Location Text Standardized Text Parts of Speech
In-Text The Light of Nature tells us, that the immortal Souls of men must be happy or miserable after their separation from the Body, The Light of Nature tells us, that the immortal Souls of men must be happy or miserable After their separation from the Body, dt n1 pp-f n1 vvz pno12, cst dt j n2 pp-f n2 vmb vbi j cc j p-acp po32 n1 p-acp dt n1,
Note 0 Socrates, supremo vitae die de hoc ipso multa disseruit, & cum penè in manuj•m mortiferum illud peculum teneret, locutus est ità, ut non in mortem trudi, verùm in calu•n videretur ascendere, ita enim censebat; itaque disseruit duas esse vias, duplicésque cursus animorum è corpore excedentium: nam qui se humanis vitiis contaminassent, & se totos libidinibus, dedidissent, quibus caecati velut domesticis vitiis atque flagitiis se inquinassent — iis devium quoddam iter esse seclusum à concilio Deorum; qui autem se integ•os castós { que } servassent; quibús { que } fuisset minima cum corporibus contagio, seséque ab his semper se vocassent, esséntque in corporibus humanis vitam imitati Deorum, his ad illos, à quibus essent profecti, reditum facilem patere. In Cicerone, Tusc. Quaest. lib. 1. Socrates, supremo vitae die de hoc ipso Multa disseruit, & cum penè in manuj•m Deadly illud peculum teneret, Spoken est ità, ut non in mortem trudi, verùm in calu•n videretur ascendere, ita enim censebat; itaque disseruit Duas esse Ways, duplicésque cursus animorum è corpore excedentium: nam qui se humanis Vitiis contaminassent, & se totos libidinibus, dedidissent, quibus caecati velut domesticis Vitiis atque flagitiis se inquinassent — iis devium Quoddam iter esse seclusum à Concilio Gods; qui autem se integ•os castós { que } servassent; quibús { que } fuisset minima cum corporibus contagio, seséque ab his semper se vocassent, esséntque in corporibus humanis vitam imitati Gods, his ad Illos, à quibus essent profecti, reditum facilem Patere. In Cicerone, Tuscany Question lib. 1. np1, fw-la fw-la vvb fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la, fw-la p-acp n1 fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la — fw-la fw-la n1 fw-la fw-la fw-la fw-fr fw-la fw-la; fw-la fw-la fw-la fw-la fw-la { fw-fr } fw-fr; vbz { fw-fr } fw-la fw-la fw-la fw-la fw-la, fw-la fw-la png31 fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la n1 fw-la, png31 fw-la n2, fw-fr fw-la n-jn n1, fw-la fw-la fw-la. p-acp np1, np1 np1 n1. crd




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