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There is a glorious liberty which is celestial in heaven, Rom. 8. 21. On earth there is a liberty temporal, 1 Cor. 10. 29. This liberty is best when •ffence is neither given nor taken. There is a liberty spiritual, Joh. 8. 36. which consists in deliverance from evil, from sin, from the punishment of the Law, Rom. 8. 1. Col. 3. 13. from the strict observation of the Law, which saith; do and live; freedom in respect of God, to have free access to serve him in the Name of Christ, Rom. 5. 2. To serve him without fear, in righteousness and holiness, Luk. 1. 74. and freedom in respect of the creatures, to use or not to use our dominion lost by Adam, it being restored by Christ, so that all are ours, 1 Cor. 3. 22. all being pure to the pure, Rom. 14. 14. There is also a carnal liberty to swear, to lye, to slander, to serve God when and how men list, to shun Gods Ordinances and publick Meetings; and this is a liberty stood for by some, whereas this is no Christian liberty, but a dissolute licentiousness; for notwithstanding our liberty, we must pay debts, and perform duties, to whom debts or duties belong. Scripture mentions a good, a cleer, a pure, a purged, a weak, an evil, and a feared conscience. If the conscience for which men plead liberty, loves divisions, which God hates, it is but a bad conscience. |
There is a glorious liberty which is celestial in heaven, Rom. 8. 21. On earth there is a liberty temporal, 1 Cor. 10. 29. This liberty is best when •ffence is neither given nor taken. There is a liberty spiritual, John 8. 36. which consists in deliverance from evil, from since, from the punishment of the Law, Rom. 8. 1. Col. 3. 13. from the strict observation of the Law, which Says; doe and live; freedom in respect of God, to have free access to serve him in the Name of christ, Rom. 5. 2. To serve him without Fear, in righteousness and holiness, Luk. 1. 74. and freedom in respect of the creatures, to use or not to use our dominion lost by Adam, it being restored by christ, so that all Are ours, 1 Cor. 3. 22. all being pure to the pure, Rom. 14. 14. There is also a carnal liberty to swear, to lie, to slander, to serve God when and how men list, to shun God's Ordinances and public Meetings; and this is a liberty stood for by Some, whereas this is no Christian liberty, but a dissolute licentiousness; for notwithstanding our liberty, we must pay debts, and perform duties, to whom debts or duties belong. Scripture mentions a good, a clear, a pure, a purged, a weak, an evil, and a feared conscience. If the conscience for which men plead liberty, loves divisions, which God hates, it is but a bad conscience. |
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