A disswasive from error much increased a perswasive to order much decayed / by Joseph Bentham.
Bentham, Joseph, 1594?-1671
Publisher: Printed and are to be sold by William Thompson
Place of Publication:
London
Publication Year: 1669
Approximate Era: CharlesII
TCP ID: A27412 ESTC ID: R25276 STC ID: B1909
Subject Headings:
Apostasy;
Faith;
Offenses against religion;
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Segment 1023 located on Page 61
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | which determinations of authority are to be obeyed because |
which determinations of Authority Are to be obeyed Because lawful and commanded. | r-crq n2 pp-f n1 vbr pc-acp vbi vvn p-acp j cc vvn. |
| Note 0 | There is a certain ignoto called, they say, who affirms, that if the Magistrate enjoyns, liberty is lost. And when we reply, grant that and confusion will follow in families, in Kingdoms. To this, this Ignaro answers; in civil and temporal matters the Magistrate may command, and we lawfully obey, not in Ecclesiastical and religious; but alas, this pitiful single umbra either knows not or fo•gets, that the actions of Gods worship are either essential or circumstantial; essential are principal, as piety, holiness, or subordinate, as helps to the better performing and declaring of such worship, as prayer preaching, Sacraments, concerning which we may consider, That they, as prayer, preaching, Sacraments, are necessarily to be performed, because instituted of God. 2. Circumnantia•, which shew the manner how they are to be performed, concerning the place, time, gesture, &c. these are left to the Church, 1 Cor. 11. 24. St. Paul would order such things when he came, and saw what was convenient, Act. 15. 29. the Church then enjoyned things long since abrogated. Titus must order things in Creet, and St. Peter enjoyns, 1 Pet. 2. 13. to submit to every Ordinance of man; submit therefore, honour, pay all duties; to every humane Ordinance, humane because proper to men, and by some humane act, for the Lords sake, namely, under God, of God, from God; to every, to all Governours, good and bad, in all things which do not cross Piety and Religion; our obedience is to go so far as their commission is to command; not to civil causes only, but to religious also; and wherein their precepts may not be followed, our obedience must be passive. But whatsoever lawful thing is appointed by the Church, for order and decency, may with a good conscience, yea ought to be obeyed. | There is a certain Ignoto called, they say, who affirms, that if the Magistrate enjoins, liberty is lost. And when we reply, grant that and confusion will follow in families, in Kingdoms. To this, this Ignaro answers; in civil and temporal matters the Magistrate may command, and we lawfully obey, not in Ecclesiastical and religious; but alas, this pitiful single umbra either knows not or fo•gets, that the actions of God's worship Are either essential or circumstantial; essential Are principal, as piety, holiness, or subordinate, as helps to the better performing and declaring of such worship, as prayer preaching, Sacraments, Concerning which we may Consider, That they, as prayer, preaching, Sacraments, Are necessarily to be performed, Because instituted of God. 2. Circumnantia•, which show the manner how they Are to be performed, Concerning the place, time, gesture, etc. these Are left to the Church, 1 Cor. 11. 24. Saint Paul would order such things when he Come, and saw what was convenient, Act. 15. 29. the Church then enjoined things long since abrogated. Titus must order things in Treat, and Saint Peter enjoins, 1 Pet. 2. 13. to submit to every Ordinance of man; submit Therefore, honour, pay all duties; to every humane Ordinance, humane Because proper to men, and by Some humane act, for the lords sake, namely, under God, of God, from God; to every, to all Governors, good and bad, in all things which do not cross Piety and Religion; our Obedience is to go so Far as their commission is to command; not to civil Causes only, but to religious also; and wherein their Precepts may not be followed, our Obedience must be passive. But whatsoever lawful thing is appointed by the Church, for order and decency, may with a good conscience, yea ought to be obeyed. | pc-acp vbz dt j fw-la vvn, pns32 vvb, r-crq vvz, cst cs dt n1 vvz, n1 vbz vvn. cc c-crq pns12 vvb, vvb d cc n1 vmb vvi p-acp n2, p-acp n2. p-acp d, d np1 n2; p-acp j cc j n2 dt n1 vmb vvi, cc pns12 av-j vvb, xx p-acp j cc j; cc-acp uh, d j j fw-la d vvz xx cc vvz, cst dt n2 pp-f npg1 n1 vbr av-d j cc j; j vbr j-jn, c-acp n1, n1, cc j, c-acp n2 p-acp dt jc n-vvg cc vvg pp-f d n1, c-acp n1 vvg, n2, vvg r-crq pns12 vmb vvi, cst pns32, c-acp n1, vvg, n2, vbr av-j pc-acp vbi vvn, c-acp vvn pp-f np1. crd np1, r-crq vvb dt n1 c-crq pns32 vbr pc-acp vbi vvn, vvg dt n1, n1, n1, av d vbr vvn p-acp dt n1, crd np1 crd crd n1 np1 vmd vvi d n2 c-crq pns31 vvd, cc vvd r-crq vbds j, n1 crd crd dt n1 av vvd n2 av-j a-acp vvn. np1 vmb vvi n2 p-acp np1, cc n1 np1 vvz, crd np1 crd crd p-acp vvi p-acp d n1 pp-f n1; vvb av, n1, vvb d n2; p-acp d j n1, j c-acp j p-acp n2, cc p-acp d j n1, p-acp dt n2 n1, av, p-acp np1, pp-f np1, p-acp np1; p-acp d, p-acp d n2, j cc j, p-acp d n2 r-crq vdb xx vvi n1 cc n1; po12 n1 vbz pc-acp vvi av av-j c-acp po32 n1 vbz pc-acp vvi; xx p-acp j n2 av-j, cc-acp p-acp j av; cc c-crq po32 n2 vmb xx vbi vvn, po12 n1 vmb vbi j. p-acp r-crq j n1 vbz vvn p-acp dt n1, p-acp n1 cc n1, vmb p-acp dt j n1, uh vmd p-acp vbi vvn. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 1 Corinthians 11.24; 1 Peter 2.13; 1 Peter 2.13 (Tyndale); Acts 15.29; Romans 13.7 (Geneva); Titus 1.5 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 13.7 (Geneva) | romans 13.7: giue to all men therefore their duetie: tribute, to whome yee owe tribute: custome, to whom custome: feare, to whome feare: honour, to whom ye owe honour. | submit therefore, honour, pay all duties | True | 0.779 | 0.664 | 2.547 |
| Romans 13.7 (ODRV) | romans 13.7: render therfore to al men their dew: to whom tribute, tribute: to whom custom, custom: to whom feare, feare; to whom honour, honour. | submit therefore, honour, pay all duties | True | 0.76 | 0.645 | 2.801 |
| Romans 13.7 (AKJV) | romans 13.7: render therfore to all their dues, tribute to whom tribute is due, custome to whome custome, feare to whome feare, honour to whom honour. | submit therefore, honour, pay all duties | True | 0.737 | 0.841 | 2.801 |
| 1 Peter 2.13 (Tyndale) | 1 peter 2.13: submit youre selves vnto all manner ordinaunce of man for the lordes sake whether it be vnto the kynge as vnto the chefe heed: | to submit to every ordinance of man | True | 0.725 | 0.701 | 3.354 |
| Romans 13.7 (Tyndale) | romans 13.7: geve to every man therfore his duetie: tribute to whom tribute belongeth: custome to whom custome is due: feare to whom feare belongeth: honoure to who honoure pertayneth. | submit therefore, honour, pay all duties | True | 0.724 | 0.296 | 0.0 |
| 1 Peter 2.13 (Geneva) | 1 peter 2.13: therefore submit your selues vnto all maner ordinance of man for the lordes sake, whether it be vnto the king, as vnto the superiour, | to submit to every ordinance of man | True | 0.723 | 0.725 | 5.716 |
| Titus 1.5 (AKJV) | titus 1.5: for this cause left i thee in crete, that thou shouldest set in order the things that are wanting, and ordaine elders in euery citie, as i had appointed thee. | titus must order things in creet, and st | True | 0.722 | 0.584 | 5.901 |
| Romans 13.7 (Vulgate) | romans 13.7: reddite ergo omnibus debita: cui tribulatum, tributum: cui vectigal, vectigal: cui timorem, timorem: cui honorem, honorem. | submit therefore, honour, pay all duties | True | 0.698 | 0.263 | 0.0 |
| 1 Peter 2.13 (AKJV) | 1 peter 2.13: submit your selues to euery ordinance of man for the lordes sake, whether it be to the king, as supreme, | to submit to every ordinance of man | True | 0.696 | 0.819 | 6.317 |
| Titus 1.5 (Geneva) | titus 1.5: for this cause left i thee in creta, that thou shouldest continue to redresse the thinges that remaine, and shouldest ordeine elders in euery citie, as i appointed thee, | titus must order things in creet, and st | True | 0.695 | 0.374 | 1.344 |
| Titus 1.5 (ODRV) | titus 1.5: for this cause left i thee in crete, that thou shouldest reforme the things that are wanting, and shouldest ordaine priests by cities, as i also appointed thee: | titus must order things in creet, and st | True | 0.686 | 0.393 | 3.473 |
| 1 Peter 2.13 (ODRV) - 0 | 1 peter 2.13: be subiect therfore to euery humane creature for god: | to submit to every ordinance of man | True | 0.665 | 0.713 | 0.0 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | 1 Cor. 11. 24. | 1 Corinthians 11.24 | |
| Note 0 | Act. 15. 29. | Acts 15.29 | |
| Note 0 | 1 Pet. 2. 13. | 1 Peter 2.13 |