Early English Printed Sermons


A disswasive from error much increased a perswasive to order much decayed / by Joseph Bentham.

Bentham, Joseph, 1594?-1671
Publisher: Printed and are to be sold by William Thompson
Place of Publication: London
Publication Year: 1669
Approximate Era: CharlesII
TCP ID: A27412 ESTC ID: R25276 STC ID: B1909
Subject Headings: Apostasy; Faith; Offenses against religion;
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Segment 565 located on Page 33

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Location Text Standardized Text Parts of Speech
In-Text for he beareth not the sword in vain, since we must be subject, and their Laws obeyed, not only for wrath. 1. Of God who is angry with such who resist Authority. 2. But also of the Magistrate whom we provoke by disobedience justly to punish; but also for conscience sake; for he bears not the sword in vain, since we must be Subject, and their Laws obeyed, not only for wrath. 1. Of God who is angry with such who resist authority. 2. But also of the Magistrate whom we provoke by disobedience justly to Punish; but also for conscience sake; c-acp pns31 vvz xx dt n1 p-acp j, c-acp pns12 vmb vbi j-jn, cc po32 n2 vvn, xx av-j p-acp n1. crd pp-f np1 r-crq vbz j p-acp d r-crq vvb n1. crd p-acp av pp-f dt n1 ro-crq pns12 vvb p-acp n1 av-j pc-acp vvi; cc-acp av c-acp n1 n1;




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 13.5 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. for he beareth not the sword in vain, since we must be subject, and their laws obeyed, not only for wrath. 1. of god who is angry with such who resist authority. 2. but also of the magistrate whom we provoke by disobedience justly to punish; but also for conscience sake False 0.78 0.752 1.508
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. for he beareth not the sword in vain, since we must be subject, and their laws obeyed, not only for wrath. 1. of god who is angry with such who resist authority. 2. but also of the magistrate whom we provoke by disobedience justly to punish; but also for conscience sake False 0.768 0.81 1.45
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. for he beareth not the sword in vain, since we must be subject, and their laws obeyed, not only for wrath True 0.73 0.661 0.139
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. for he beareth not the sword in vain, since we must be subject, and their laws obeyed, not only for wrath True 0.728 0.438 0.145
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. for he beareth not the sword in vain, since we must be subject, and their laws obeyed, not only for wrath. 1. of god who is angry with such who resist authority. 2. but also of the magistrate whom we provoke by disobedience justly to punish; but also for conscience sake False 0.718 0.347 0.422
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. for he beareth not the sword in vain, since we must be subject, and their laws obeyed, not only for wrath. 1. of god who is angry with such who resist authority. 2. but also of the magistrate whom we provoke by disobedience justly to punish; but also for conscience sake False 0.716 0.776 1.571
Romans 13.4 (ODRV) romans 13.4: for he is god's minister vnto thee for good. but if thou doe euil, feare; for he beareth not the sword without cause. for he is god's minister: a reuenger vnto wrath, to him that doeth euil. for he beareth not the sword in vain, since we must be subject, and their laws obeyed, not only for wrath. 1. of god who is angry with such who resist authority. 2. but also of the magistrate whom we provoke by disobedience justly to punish; but also for conscience sake False 0.675 0.502 2.871
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. for he beareth not the sword in vain, since we must be subject, and their laws obeyed, not only for wrath True 0.664 0.613 0.151
Romans 13.4 (AKJV) romans 13.4: for hee is the minister of god to thee for good: but if thou do that which is euill, be afraid: for he beareth not the sword in vaine: for he is the minister of god, a reuenger to execute wrath vpon him that doeth euill. for he beareth not the sword in vain, since we must be subject, and their laws obeyed, not only for wrath. 1. of god who is angry with such who resist authority. 2. but also of the magistrate whom we provoke by disobedience justly to punish; but also for conscience sake False 0.662 0.799 3.015
Romans 13.4 (Geneva) romans 13.4: for he is ye minister of god for thy wealth, but if thou do euill, feare: for he beareth not the sworde for nought: for he is the minister of god to take vengeance on him that doeth euill. for he beareth not the sword in vain, since we must be subject, and their laws obeyed, not only for wrath. 1. of god who is angry with such who resist authority. 2. but also of the magistrate whom we provoke by disobedience justly to punish; but also for conscience sake False 0.64 0.595 1.811




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